You have shown a need to look beyond that which is plainly written for underlying elements that appear to change, not enhance or elaborate, the words given. This is so regarding your claims and insinuations regarding Lucifer’s “innocence” in rebellion and Gabriel’s “sins” in his role in the affair and now you interpret the prodigal son parable in such a fashion as well. Has Lucifer repented and confessed his treachery like the prodigal? No. The fatted calf is for those who have:
You, Bradly, have shown a need to look beyond that which I have plainly written. I do not insinuate anything. That is your tactic, Bradly. I am plain spoken and direct. I never said Lucifer is innocent. I never said Gabriel is sinful. We do not know what Lucifer has done because he has not told us. We only have one side of the story. There is another side and that side will come out at trial.
As prior text posted says clearly that one of Lucifer’s great crimes was the destruction of and leading astray of those sheep in his care. His crimes were not only against God and Michael but also us and the angels and midwayers and others for whom his disloyalty and treachery and self love wreaked havoc. This had nothing to do with any personal dispute between Lucifer and Gabriel as has been shown repeatedly to you. Rebellion is always a potential in free will beings….but that does not erase nor defend its cause or results.
The allegations are very clear but they remain allegations till the trial.
You continue to trivialize the crimes and defend the criminals and accuse the Son’s first born as the despicable character in need of forgiveness and you offer now the prodigal parable as evidence that Lucifer’s folly is really about Gabriel’s anger, resentment, hate and lynch mentality-human trait transference onto celestial mind and universe organization and management.
I trivialize nothing. I simply have not much to say about allegations. Michael did not have much to say about these allegations either and remained ALOOF. The parable of the prodigal son is not my doing, but I can interpret it as I will. An interpretation is not evidence of anything. What are you talking about? This is obviously a rant about something that is troubling you into a fearful frenzy.
The UB plainly disagrees with you. But believe what you will Louis about guilt and innocence and justice and mercy and who deserves what.
I am not in an argument with a book. Justice is not about my beliefs, it about a trial that has not happened yet as far as I know.
Who violated those elements of love and service? Gabriel? or Lucifer and his henchmen? And who needs mercy and faces justice in the universes of time and space? The stewards who robbed others of their peace and assurance or was it those charged with ending rebellion and restoring order?
I do not know the answers to these questions and neither do you. If the Ancients of Days know then there is not a need for a trial.
Thus does the Lucifer manifesto, masquerading in the habiliments of liberty, stand forth in the clear light of reason as a monumental threat to consummate the theft of personal liberty and to do it on a scale that has been approached only twice in all the history of Nebadon.
Have you seen the unedited version of the Lucifer manifesto? I have not. It is conveniently summarized for our rapid consumption.
(615.1) 54:2.4 In short, what God had given men and angels Lucifer would have taken away from them, that is, the divine privilege of participating in the creation of their own destinies and of the destiny of this local system of inhabited worlds.
Lucifer can take away what God had given men and angels? That seems a little crazy to me.
Again, I agree with you Bradly. Did the prodigal son lead anyone astray? We certainly are not told that he did. In fact, it was because of the bickering between the two brothers that the prodigal son decided to leave his father’s house. There is no evidence at all that bickering between Gabriel and Lucifer caused Lucifer to leave the Father’s house.
What evidence would satisfy you, Bonita? Maybe it will come out in trial.
The prodigal son went to his father and asked for his inheritance and for permission to leave. Did Lucifer do that? No, he attempted to take his inheritance by fiat.
Lucifer has no inheritance. The Father gave it all to him already, every penny. And the Father holds no one captive so permission to leave is implied.
How can he have an inheritance without someone leaving it to him. Also, ignorance of or refusal to accept the laws of the universe is not a defense in any system. Everybody knows that.
Who is saying that Lucifer’s or the erring son’s actions and behavior are defensible? They are, however, forgivable.
Bingo! Resentment is a human emotion, and a sinful one at that. People who are resentful tend to project their resentment onto others by suspicion and revenge. It’s not by accident that Judas Iscariot was given to us a prime example of resentment gone awry to the point of near total destruction of personality. Resentment leads to suspicion, suspicion leads to revenge, and revenge is suicidal. Resentment is extremely poisonous because it is so addictive; it leads to madness. What other than madness could convince a person to work towards nailing the Son of God to a tree? Murderous revenge! Now, to turn this same resentment, suspicion and revenge onto the Son of God’s first-born Son, Gabriel, is sickening! It makes me want to hurl.
But Bonita, do you not resent ME for writing what I have written? Please do not hurl, it is likely to be green and your head may spin. :)