Due to our lack of faith and understanding, we as humans often feel the need to defend God’s plan by assuming control over what constitutes orthodoxy and the right way of doing things. The apostle John no doubt was sincere when he asked Jesus about forbidding the strange man from teaching and casting out demons in Jesus’ name. John was concerned that this man “had never been with us, neither does he follow after us”. Perhaps he was worried about possible disunity and the chaos that could result therefrom. Jesus reassured him:
“Forbid him not. Do you not perceive that this gospel of the kingdom shall presently be proclaimed in all the world? How can you expect that all who will believe the gospel shall be subject to your direction? Rejoice that already our teaching has begun to manifest itself beyond the bounds of our personal influence. Do you not see, John, that those who profess to do great works in my name must eventually support our cause? They certainly will not be quick to speak evil of me. My son, in matters of this sort it would be better for you to reckon that he who is not against us is for us. In the generations to come many who are not wholly worthy will do many strange things in my name, but I will not forbid them. I tell you that, even when a cup of cold water is given to a thirsty soul, the Father’s messengers shall ever make record of such a service of love.” P1764:3,4
As humans we forget that Jesus came to proclaim spiritual liberty, to set free the minds and souls of men and women so that they could enjoy the unfettered experience of a personal relationship with divinity. And all these diverse experiences would constitute the spiritual brotherhood of Jesus’ gospel. The Master’s words in the above quote are particularly relevant to this discussion of “Michael’s Plan”. The account goes on to say that Jesus was referring “to the outward and far-flung social relations of believers regarding the questions of administrative control and the jurisdiction of one group of believers over the work of other groups which would eventually compose the forthcoming world-wide brotherhood.”
It is obviously critical that we preserve the original text of the FER. This is something that we can control. But the question of brotherhood is a lot more complex. We are told in advance that the makeup of that brotherhood would be diverse but nevertheless unified.
P.1010:4 The future of Urantia will doubtless be characterized by the appearance of teachers of religious truth–the Fatherhood of God and the fraternity of all creatures. But it is to be hoped that the ardent and sincere efforts of these future prophets will be directed less toward the strengthening of interreligious barriers and more toward the augmentation of the religious brotherhood of spiritual worship among the many followers of the differing intellectual theologies which so characterize Urantia of Satania.
I choose to belong to this Association because I admire its ideals and activities. But I recognise that one size does not fit all. Jesus presented us with today’s ultimate challenge of building spiritual brotherhood in his stirring response to James Zebedee’s question: “how shall we learn to see alike?”
What I require of you, my apostles, is spirit unity–and that you can experience in the joy of your united dedication to the wholehearted doing of the will of my Father in heaven. You do not have to see alike or feel alike or even think alike in order spiritually to be alike. Spiritual unity is derived from the consciousness that each of you is indwelt, and increasingly dominated, by the spirit gift of the heavenly Father. Your apostolic harmony must grow out of the fact that the spirit hope of each of you is identical in origin, nature, and destiny.
In this way you may experience a perfected unity of spirit purpose and spirit understanding growing out of the mutual consciousness of the identity of each of your indwelling Paradise spirits; and you may enjoy all of this profound spiritual unity in the very face of the utmost diversity of your individual attitudes of intellectual thinking, temperamental feeling, and social conduct. Your personalities may be refreshingly diverse and markedly different, while your spiritual natures and spirit fruits of divine worship and brotherly love may be so unified that all who behold your lives will of a surety take cognizance of this spirit identity and soul unity; they will recognize that you have been with me and have thereby learned, and acceptably, how to do the will of the Father in heaven. You can achieve the unity of the service of God even while you render such service in accordance with the technique of your own original endowments of mind, body, and soul. P1591:6,7
Peace and love to all!




