OK, moving right along methodically through the sequential instances of the term “spiritual brotherhood” we take a look at something already mentioned, the evil of the Christian church in almost completely supplanting the Jesus concept of the kingdom. In considering this topic thread “the kingdom” is synonymous with “spiritual brotherhood.”
The ideas and ideals of Jesus, embodied in the teaching of the gospel of the kingdom, nearly failed of realization as his followers progressively distorted his pronouncements. The Master’s concept of the kingdom was notably modified by two great tendencies: [Paper170:5.4, page 1864:4]
1. The Jewish believers persisted in regarding him as the Messiah. They believed that Jesus would very soon return actually to establish the world-wide and more or less material kingdom. [Paper170:5.5, page 1864:5]
2. The gentile Christians began very early to accept the doctrines of Paul, which led increasingly to the general belief that Jesus was the Redeemer of the children of the church, the new and institutional successor of the earlier concept of the purely spiritual brotherhood of the kingdom. [Paper170:5.6, page 1864:6]
The church, as a social outgrowth of the kingdom, would have been wholly natural and even desirable. The evil of the church was not its existence, but rather that it almost completely supplanted the Jesus concept of the kingdom. Paul’s institutionalized church became a virtual substitute for the kingdom of heaven which Jesus had proclaimed. [Paper170:5.7, page 1864:7]
But doubt not, this same kingdom of heaven which the Master taught exists within the heart of the believer, will yet be proclaimed to this Christian church, even as to all other religions, races, and nations on earth — even to every individual. [Paper170:5.8, page 1864:8]
Even in its almost comatose condition Christianity has capacity for renewal when spiritual brotherhood is rekindled in the hearts of believers.
The essence of Jesus’ teaching is twofold:
- spiritual ideal of individual righteousness.
- man’s divine fellowship with God.
The kingdom of Jesus’ teaching, the spiritual ideal of individual righteousness and the concept of man’s divine fellowship with God, became gradually submerged into the mystic conception of the person of Jesus as the Redeemer-Creator and spiritual head of a socialized religious community. In this way a formal and institutional church became the substitute for the individually spirit-led brotherhood of the kingdom. [Paper170:5.9, page 1864:9]
The church was an invitable social consequence of believer kinship, the mistake of the church was to make a naked power grab in a futile attempt to equate the spiritual brotherhood with the congregation.
The church was an inevitable and useful social result of Jesus’ life and teachings; the tragedy consisted in the fact that this social reaction to the teachings of the kingdom so fully displaced the spiritual concept of the real kingdom as Jesus taught and lived it. [Paper170:5.10, page 1864:10]
As answers have been forthcoming to the question What is spiritual brotherhood?………. the following paragraph has one which most closely matches what Mara wrote earlier on the 22 July that to be in spiritual brotherhood a person must have already declared their faith in the fatherhood of God. I stand corrected.
The kingdom, to the Jews, was the Israelite community; to the gentiles it became the Christian church. To Jesus the kingdom was the sum of those individuals who had confessed their faith in the fatherhood of God, thereby declaring their wholehearted dedication to the doing of the will of God, thus becoming members of the spiritual brotherhood of man.[Paper170:5.11, page 1865:1]
Mara wrote: To a person who does not want to know God – who says quite frankly God does not exist – his or her experience is devoid of survival values. Such people are not in the spiritual brotherhood.
When Jesus’ immediate followers recognized their partial failure to realize his ideal of the establishment of the kingdom in the hearts of men by the spirit’s domination and guidance of the individual believer, they set about to save his teaching from being wholly lost by substituting for the Master’s ideal of the kingdom the gradual creation of a visible social organization, the Christian church. And when they had accomplished this program of substitution, in order to maintain consistency and to provide for the recognition of the Master’s teaching regarding the fact of the kingdom, they proceeded to set the kingdom off into the future. The church, just as soon as it was well established, began to teach that the kingdom was in reality to appear at the culmination of the Christian age, at the second coming of Christ. [Paper170:5.14, page 1865:4]
In this way the spiritual brotherhood was projected forward as the concept of an age to come while the immediately tangible Father-and-son idea of the individual’s personal spiritual relationship as an integral family member of the spiritual brotherhood was lost.
In this manner the kingdom became the concept of an age, the idea of a future visitation, and the ideal of the final redemption of the saints of the Most High. The early Christians (and all too many of the later ones) generally lost sight of the Father-and-son idea embodied in Jesus’ teaching of the kingdom, while they substituted therefor the well-organized social fellowship of the church. The church thus became in the main a social brotherhood which effectively displaced Jesus’ concept and ideal of a spiritual brotherhood. [Paper170:5.15, page 1865:5]
Paul and his contemporaries struck a deathblow to Jesus’ concept of the divine kingdom in the heart of the individual believer. It dared to lay claim to those mysterious powers and privileges that can only be experienced between Jesus and his spiritual believer brothers and sisters.
The concept of Jesus is still alive in the advanced religions of the world. Paul’s Christian church is the socialized and humanized shadow of what Jesus intended the kingdom of heaven to be — and what it most certainly will yet become. Paul and his successors partly transferred the issues of eternal life from the individual to the church. Christ thus became the head of the church rather than the elder brother of each individual believer in the Father’s family of the kingdom. Paul and his contemporaries applied all of Jesus’ spiritual implications regarding himself and the individual believer to the church as a group of believers; and in doing this, they struck a deathblow to Jesus’ concept of the divine kingdom in the heart of the individual believer. [Paper170:5.17, page 1865:7]
And so, for centuries, the Christian church has labored under great embarrassment because it dared to lay claim to those mysterious powers and privileges of the kingdom, powers and privileges which can be exercised and experienced only between Jesus and his spiritual believer brothers. And thus it becomes apparent that membership in the church does not necessarily mean fellowship in the kingdom; one is spiritual, the other mainly social. [Paper170:5.18, page 1866:1]
Membership of a group of believers does not necessarily mean membership of the spiritual brotherhood, there is every possibility however, that by evidence of—spiritual unity—fruits of the spirit, it can be both spiritual and social. Believers to qualify as the spiritual brotherhood must evidence fellow feeling—love—one for the other. Not to, would be inexcusable.
It is just because the gospel of Jesus was so many-sided that within a few centuries students of the records of his teachings became divided up into so many cults and sects. This pitiful subdivision of Christian believers results from failure to discern in the Master’s manifold teachings the divine oneness of his matchless life. But someday the true believers in Jesus will not be thus spiritually divided in their attitude before unbelievers. Always we may have diversity of intellectual comprehension and interpretation, even varying degrees of socialization, but lack of spiritual brotherhood is both inexcusable and reprehensible. [Paper170:5.20, page 1866:3]
Just as T. S. Eliot wrote “We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.” We have returned once more to that quote which was referenced at the start of this topic………..”lack of spiritual brotherhood is both inexcusable and reprehensible.”
Squabbles and suspicion on display by professed believers are repugnant to any observer let alone, any genuine truth seeker who is repelled by displays of divisiveness and acrimony where there aught be harmony. A house divided is destined to fall—only love can hold the house together—unite one and all.

