Mara wrote: The godless person can behave in ways that seem “spiritual” to others who know him or her, but such is not the case, as only social fruits, not the divine fruits of the spirit, are forthcoming.
…The nearest he came to making sociological pronouncements was to say, “Judge not, that you be not judged.” [Paper 140:8.12, page 1580:7]
…it was the practice of Jesus always to say, “Be as wise as serpents but as harmless as doves.” It seemed to be his purpose in all social situations to teach patience, tolerance, and forgiveness. [Paper 140:8.13, page 1580:8]
…“Have you faith? Then have it to yourself.” [Paper 99:5.7, page 1091.6]
Those who would invent a religion without God are like those who would gather fruit without trees, have children without parents. You cannot have effects without causes; only the I AM is causeless. The fact of religious experience implies God, and such a God of personal experience must be a personal Deity. [Paper 102:7.3, page 1126.3]
“…But I have come to show you that, while you are seeking to find God, God is likewise seeking to find you.” [Paper 169:1.2, page 1850:9]Up to Pentecost, religion had revealed only man seeking for God; since Pentecost, man is still searching for God, but there shines out over the world the spectacle of God also seeking for man and sending his spirit to dwell within him when he has found him. [Paper 194:3.13, page 12065:1]…Pentecost obliterated all religious discrimination founded on racial distinction, cultural differences, social caste, or sex prejudice. No wonder these believers in the new religion would cry out, “Where the spirit of the Lord is, there is liberty.” [Paper 194:3.14, page 12065:2]
Freedom or initiative in any realm of existence is directly proportional to the degree of spiritual influence and cosmic-mind control; that is, in human experience, the degree of the actuality of doing “the Father’s will.” And so, when you once start out to find God, that is the conclusive proof that God has already found you. [Paper 195:6.16, page 2078:2]
“…Do your good deeds in secret; when you give alms, let not the left hand know what the right hand does. …for the service of the kingdom, lay not up for yourselves treasures on earth, but by your unselfish service lay up for yourselves treasures in heaven, for where your treasures are, there will your hearts be also.” [Paper 140:6.11, page 1577:5]
Jesus knew men were different, and he so taught his apostles. He constantly exhorted them to refrain from trying to mold the disciples and believers according to some set pattern. He sought to allow each soul to develop in its own way, a perfecting and separate individual before God. In answer to one of Peter’s many questions, the Master said: “I want to set men free so that they can start out afresh as little children upon the new and better life.” Jesus always insisted that true goodness must be unconscious, in bestowing charity not allowing the left hand to know what the right hand does. [Paper 140:8.26, page 1582:7]
…Always remember that God does not reward man for what he does but for what he is; therefore should you extend help to your fellows without the thought of rewards. Do good without thought of benefit to the self.[Paper131:8.5, page 1452:3]
…Tact is the fulcrum of social leverage, and tolerance is the earmark of a great soul.… [Paper 156:5.18, page 1740:5]
The keys of the kingdom of heaven are: sincerity, more sincerity, and more sincerity. All men have these keys. Men use them — advance in spirit status — by decisions, by more decisions, and by more decisions. The highest moral choice is the choice of the highest possible value, and always — in any sphere, in all of them — this is to choose to do the will of God. If man thus chooses, he is great, though he be the humblest citizen of Jerusem or even the least of mortals on Urantia. [Paper 39:4.14, page 435:7]

