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The Master's Parables

314 posts · 12 participants · started Feb 5, 2015, 9:48 PM

MaraParticipant
Mar 2, 2015, 9:13 PM

Bonita wrote:

“But do not make the mistake of the foolish carpenter who wastes valuable time squaring, measuring, and smoothing his worm-eaten and inwardly rotting timber and then, when he has thus bestowed all of his labor upon the unsound beam, must reject it as unfit to enter into the foundations of the building which he would construct to withstand the assaults of time and storm.”

Is this like taking a sow’s ear and trying to make a silk purse? Or like trying to grow wheat where there is no soil? Or like putting seeds in storage for such a length of time that when you take them out they will no longer germinate? Is it OCD-like, materially speaking? Is it like procrastination: oh-I’ll-do-that-later-because-I’m-busy-now-doing-wood-working-and-a-million-other-things? And plus I-don’t-wanna-think-too-much-about anything deep like eternal realities.

Maybe because. . .

132:3:3 Man tends to crystallize science, formulate philosophy, and dogmatize truth because he is mentally lazy in adjusting to the progressive struggles of living, while he is also terribly afraid of the unknown. Natural man is slow to initiate changes in his habits of thinking and in his techniques of living.

‘
BradlyParticipant
Mar 3, 2015, 2:08 PM
Would the “unsound beam” include the attempted intellectualization of truth, beauty, and goodness? Lots of focus these days on self-improvement that does not truly attempt a recognition or integration of spirit and love response but, rather, teaches us the power of mind to change ourselves as an agent of transcendence. And this is true enough to a degree…but without the addition of spirit to mind, the mind may transcend animal mind or ego gratification and gain some meaningful control over the vehicle of material body, it does not then transcend the material mind itself into its true nature and potential.

Some parables run deeper than others and this one has always perplexed me. Thanks Bonita for sharing such insights and this discussion of the parables. I’m with you, just need time to digest and consider. I appreciate drilling into these and then connecting concepts within to other related text as reinforcement and reiteration to expand perspective thereby.

I began my truth quest long ago as an exercise in mind dominating body and did learn to see clearer and reorganize priorities appropriately….but was left with a lingering yearning and thirst that my mind could not satisfy by itself. The recognition of the power of Spirit to, now, lead the mind into far greater appreciation, perspective, and reality alignment began to bring forth fruit that the mind itself cannot grow….but can come to know and know its source and choose by love rather by simple logic and reason. The many levels of the golden rule come to mind….from the self serving lowest level of moral choosing to an appreciation of the purpose, power, and results of faith and love….none of which comes by way of intellect or not by intellect alone anyway. The mortal mind is itself an unsound beam, insufficient to hold up the weight of truth.

I probably misunderstand yet.

"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."
BonitaParticipant
Mar 3, 2015, 4:11 PM

Bradly wrote: The mortal mind is itself an unsound beam, insufficient to hold up the weight of truth.

Oh, for sure! But I would clarify that somewhat. The mortal mind is not unsound if it responds to the higher adjutants and allows the spirit presences within the soul to interact with it. A mortal mind resisting the spirits of worship and wisdom is a mortal mind using weak timber. I believe that the cosmic mind reality reflexes are triggered when utilizing the higher adjutant mind spirits, and thus the gateway to the soul is opened for greater illumination. The sound wood used to build the foundation of one’s mortal mind would rely on those higher adjutants. They are the ones who make it possible to enter the seventh psychic circle, and they are the ones who provide the moral soil from which the soul finds impetus for growth. They are the scaffolding of human thought which can withstand the occasional tremors which inevitably come in life.
BonitaParticipant
Mar 4, 2015, 3:39 PM
Here’s the next parable, the Parable of the Good Shepherd:

(1818.5) 165:2.4 “The true shepherd gathers his flock into the fold for the night in times of danger. And when the morning has come, he enters into the fold by the door, and when he calls, the sheep know his voice. Every shepherd who gains entrance to the sheepfold by any other means than by the door is a thief and a robber. The true shepherd enters the fold after the porter has opened the door for him, and his sheep, knowing his voice, come out at his word; and when they that are his are thus brought forth, the true shepherd goes before them; he leads the way and the sheep follow him. His sheep follow him because they know his voice; they will not follow a stranger. They will flee from the stranger because they know not his voice. This multitude which is gathered about us here are like sheep without a shepherd, but when we speak to them, they know the shepherd’s voice, and they follow after us; at least, those who hunger for truth and thirst for righteousness do. Some of you are not of my fold; you know not my voice, and you do not follow me. And because you are false shepherds, the sheep know not your voice and will not follow you.”
BradlyParticipant
Mar 5, 2015, 2:02 PM
Some text from the same Paper:

(1818.4) 165:2.3 “Tonight, here before me are men who would be willing to die for me and for this gospel of the kingdom, and some of them will so offer themselves in the years to come; and here also are some of you, slaves of tradition, who have followed me down from Jerusalem, and who, with your darkened and deluded leaders, seek to kill the Son of Man. The life which I now live in the flesh shall judge both of you, the true shepherds and the false shepherds. If the false shepherd were blind, he would have no sin, but you claim that you see; you profess to be teachers in Israel; therefore does your sin remain upon you.

(1819.1) 165:2.5 And when Jesus had spoken this parable, no one asked him a question. After a time he began again to speak and went on to discuss the parable:

(1819.2) 165:2.6 “You who would be the undershepherds of my Father’s flocks must not only be worthy leaders, but you must also feed the flock with good food; you are not true shepherds unless you lead your flocks into green pastures and beside still waters.

(1819.3) 165:2.7 “And now, lest some of you too easily comprehend this parable, I will declare that I am both the door to the Father’s sheepfold and at the same time the true shepherd of my Father’s flocks. Every shepherd who seeks to enter the fold without me shall fail, and the sheep will not hear his voice. I, with those who minister with me, am the door. Every soul who enters upon the eternal way by the means I have created and ordained shall be saved and will be able to go on to the attainment of the eternal pastures of Paradise.

This parable comes up again soon, reiterated to the lawyer about the white sepulchers and unrighteous dominion. Can we assume that the true shepherd is now the Spirit of Truth….and mortals may only serve as undershepherds? (Servant leaders.) I wonder if the increasing number of religionists who self declare themselves “unaffiliated” is a function of abandoning “false” shepherds and their voices which cannot be recognized in favor of that voice within which is true?

"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."
BonitaParticipant
Mar 5, 2015, 2:43 PM

Bradly wrote: This parable comes up again soon, reiterated to the lawyer about the white sepulchers and unrighteous dominion. Can we assume that the true shepherd is now the Spirit of Truth….and mortals may only serve as undershepherds? (Servant leaders.) I wonder if the increasing number of religionists who self declare themselves “unaffiliated” is a function of abandoning “false” shepherds and their voices which cannot be recognized in favor of that voice within which is true?

I suppose that is possible. Some, I think, are only rebelling against the strict mores of the Church and the never ending threat of punishment on some level.

Yesterday I did some research on sheep. I never quite understood the doorway thing in this parable, except symbolically, of course. I thought I’d present a few things I discovered which I thought were interesting and useful in understanding the parable.

Did you know that sheep have no homing instinct? They frequently get lost and couldn’t find their way back to the sheepfold if it was five feet away from them, unless led. They are followers, so if they’re following someone who leads them off a cliff, they all fall off the cliff. They are incapable of protecting themselves, being easy prey, and are easily spooked, even by running water (they will only drink still water, like in Psalm 23). Likewise, in finding food, they rely completely on being led by their shepherd, so they very quickly learn to recognize his voice.

Back in the time of Jesus there were public sheepfolds where many shepherds would herd their sheep into for the night. There was only one door to the sheepfold which was managed by a porter who locked it at night and opened it in the morning. Each shepherd would stand at the door, one at a time, and call his sheep, and only his sheep would emerge from the shelter. The other sheep, not recognizing the voice, would not emerge. So, in the parable where Jesus says that anyone who enters the sheepfold other than by the door is a thief, is easy to understand. The sheep would not go with just anyone, in fact they run from strangers. To get at the shepherd’s sheep, a thief would have to go into the sheepfold and pick up and remove each sheep amongst a lot of clatter.

I have always liked the image of Jesus as the Good Shepherd. He goes after his sheep that are lost, he leads them to spiritual nourishment, he shelters them against the darkness of evil, and we, his sheep, learn his voice and willingly follow him, knowing we are well cared for. If only we would run away when we hear the voice of a false shepherd . . . but we are curious animals, and God made us that way for a reason. If we were just stupid sheep, life would be too easy.
BradlyParticipant
Mar 5, 2015, 6:12 PM
Thanks Bonita.

(1818.4) 165:2.3 “………If the false shepherd were blind, he would have no sin, but you claim that you see; you profess to be teachers in Israel; therefore does your sin remain upon you.”

Here’s another direct admonishment or distinction between the insincere deceivers and the blind shepherds. We are advised to be very cognizant of the Master’s audience when reading and quoting his sayings and to be cautious in their applications and meanings. The following abbreviated text is a direct and stern warning for those who are not blind nor ignorant….false shepherds need to beware:

(1761.2) 158:8.1 “….. But whosoever causes one of these little ones to stumble, it would be better for him if a millstone were hanged about his neck and he were cast into the sea. If the things you do with your hands, or the things you see with your eyes give offense in the progress of the kingdom, sacrifice these cherished idols, for it is better to enter the kingdom minus many of the beloved things of life rather than to cling to these idols and find yourself shut out of the kingdom. But most of all, see that you despise not one of these little ones, for their angels do always behold the faces of the heavenly hosts.”

This is something I try to keep in mind when those filled with misconceptions and preconceptions and misunderstandings of the UB itself, share their perspective and conclusions about the heavens, the pilgrim’s path, etc. We are ambassadors only and we are to present ourselves as innocent as doves and wise as serpents in ways that do NOT diminish another’s faith. Teaching or sharing knowledge in such a way requires some wisdom, patience, and tolerance so that seekers, even blind ones, are not chased over the cliff you mentioned Bonita. And yet, we must also not allow or facilitate the blind to lead the blind or the false shepherds to molest the flock of believers. That innocent and wise thing has always been the rubiks cube for me. Thankfully, we are measured more by our efforts in sincerity than our actual wisdom and results!! But even a sincere sheep thief is still but a thief after all!! Got to take care for those wolves in sheep’s clothing.

"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."
BonitaParticipant
Mar 5, 2015, 6:36 PM

Bradly wrote: Got to take care for those wolves in sheep’s clothing.

For sure! I agree with that. That’s one of the functions of the cosmic mind reality reflexes, I would think. For myself, I’ve always found it easy to sense a lack of sincerity after just a brief encounter with a person. I think it comes from experience, but then again, there are those who are born with a natural insight to human character. I think the apostle Andrew had that talent (139:3.2).

But what do you do with the wolf in sheep’s clothing once you discover him/her? How do you handle that situation, especially if you’re the only one who recognizes the ruse? Unless you’re the shepherd whom the sheep recognize, all the screaming and hollering to get out of harm’s way won’t be heeded. You start looking like a lunatic yourself. It can be a pretty pickle.
Mark KurtzParticipant
Mar 5, 2015, 9:22 PM
Great posts everyone! To me the Parable of the Good Shepard is a marvelous reminder about God’s credibility. Our Master Son of the Father is credible because of God’s ultimate surety and dependability and much more. Beware of those with no true credibility. We are to follow the true source of life. Surely he was aware of the fullness of humanity with all its possible weakness – – distractions, material and false so-called spiritual leaders.

Thank you Bonita, for the research on sheep and the door analogy!
teresaParticipant
Mar 5, 2015, 10:00 PM
Bradly quoted:

(1819.3) 165:2.7 “And now, lest some of you too easily comprehend this parable, I will declare
that I am both the door to the Father’s sheepfold and at the same time the true shepherd of my Father’s flocks.
Every shepherd who seeks to enter the fold without me shall fail, and the sheep will not hear his voice. I,
with those who minister with me, am the door. Every soul who enters upon the eternal way by the means I have
created and ordained shall be saved and will be able to go on to the attainment of the eternal pastures of Paradise.”

Jesus, the Spirit of Truth, shepherds/leads the Father’s flocks into the fold/family by Himself, the door/truth. His
sheep hear his voice/truth. If one is not shepherded by the truth, he cannot truly enter the fold. The flocks therein
will follow the True Shepherd.

The door includes Jesus and those who minister with Him. Are these ministers Father fragments and worship and
wisdom mind spirits alone? Do true sheep having entered the eternal way become the door? Our bleating resounds the call
of the Shepherd to follow. Do we not follow and lead by the same voice/truth?

The wolf in sheep’s clothing is not in the fold and cannot enter to steal. Instead, he is a false shepherd outside trying to call to the sheep which are not his and they will not hear his voice. It’s good to have the true Shepherd to follow.

False shepherds at the door may seek to prevent other sheep from entering the sheepfold since they cannot enter. This is how I perceive some church affiliations; they seek to capture flocks for themselves. Although, churches may also act as sieves shaking out those who love the truth and who will follow the Good Shepherd when they hear His voice.

teresa
BradlyParticipant
Mar 5, 2015, 10:33 PM
teresa wrote:

Jesus, the Spirit of Truth, shepherds/leads the Father’s flocks into the fold/family by Himself, the door/truth. His sheep hear his voice/truth. If one is not shepherded by the truth, he cannot truly enter the fold. The flocks therein will follow the True Shepherd.

The door includes Jesus and those who minister with Him. Are these ministers Father fragments and worship and wisdom mind spirits alone? Do true sheep having entered the eternal way become the door? Our bleating resounds the call of the Shepherd to follow. Do we not follow and lead by the same voice/truth?

The wolf in sheep’s clothing is not in the fold and cannot enter to steal. Instead, he is a false shepherd outside trying to call to the sheep which are not his and they will not hear his voice. It’s good to have the true Shepherd to follow.

False shepherds at the door may seek to prevent other sheep from entering the sheepfold since they cannot enter. This is how I perceive some church affiliations; they seek to capture flocks for themselves. Although, churches may also act as sieves shaking out those who love the truth and who will follow the Good Shepherd when they hear His voice. Teresa

Me here: Thank you for such insights Teresa. You have helped me gain much needed perspective on another, if related, topic in the UB – Jesus describes the “kingdom” of heaven 5 ways (at least) and one of those is the “kingdom of believers”….and not a few of his teachings do seem to segregate different “flocks” or groups of mortals that also tend toward those born in the spirit and those not yet so reborn – and further refines the distinctions, for example, of believers, disciples, and apostles – all subgroupings. We are to treat all others as indwelt by the Father (thought adjuster) but not all so indwelt respond to the Spirit the same way. While we are not to “judge” others, yet we are to discern and bring judgment (the weighing and measuring sort, not the condemning sort) to bear for our best determination of sincerity, motive, agenda, and truthfulness in others (or so I think) in order to grow in wisdom and response-ability.

Your words about the reality that there are sheep in God’s fold who enter by the door and respond to his voice impresses me and helps better understand that truth….not all who hear the whisper, respond to it and some who do hear can be misled by those who try to ensnare or entrap these “un-folded” ones by cleverness, deception, false authority, or other means. They do not “serve” the children of God but seek to impose their own agendas upon others – and such ones may be either blind/ignorant or they may be ravenous wolves and charlatans – but either way, they attempt to lead into the pit of blind darkness or into their own ego-feast.

Truth seeking pilgrims of any experience upon the glory trail who learn to “listen” to the voice within, readily and easily can see the wolves in sheep’s clothing but the sincere blind ones can really take us for a ride….for awhile. Like Bonita, I’ve learned to quickly assess sincerity, motive, and agenda to those who “call out” at the gate/door. True believers are voluntarily responsive to the spirit within – FIRST – and this should, with experience and wisdom and discernment, guide them faithfully to remain loyal and true to THAT voice.

Thanks again Teresa. Nice voice. I hope I understand your meaning as expressed.

"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."
BonitaParticipant
Mar 6, 2015, 3:42 PM

Mark Kurtz wrote: Thank you Bonita, for the research on sheep and the door analogy!

You’re welcome Mark. Thanks for reading and commenting.

teresa wrote: Do true sheep having entered the eternal way become the door?

Jesus told us that he is the door, the Way to truth and salvation. He tells us in 165:2.7 that he is the door along “. . . with those who minister with me . . .”. In my opinion, that would be the Holy Spirit and the Thought Adjuster, not individual mortals, or sheep. He is the door of one’s spiritual consciousness, the soul, where he stands and knocks. The door is to the consciousness of the higher mind. Mortals (sheep) are not in the mind; they are not part of one’s consciousness, so true or otherwise, mortal sheep cannot become the door.

1:4.2 The physical bodies of mortals are “the temples of God.” Notwithstanding that the Sovereign Creator Sons come near the creatures of their inhabited worlds and “draw all men to themselves”; though they “stand at the door” of consciousness “and knock” and delight to come in to all who will “open the doors of their hearts”; although there does exist this intimate personal communion between the Creator Sons and their mortal creatures, nevertheless, mortal men have something from God himself which actually dwells within them; their bodies are the temples thereof.

159:3.2 Remember that I have said: “Behold, I stand at the door and knock, and if any man will open, I will come in.”
BonitaParticipant
Mar 13, 2015, 3:21 PM
Well, I’ve waited almost a week now for some input on the Master’s parables. It seems as though interest in this subject has waned. I don’t see any sense in putting any more work into it if no one wants to study it. Maybe later?
BradlyParticipant
Mar 27, 2015, 2:49 PM
While we study the parable of the good shepherd, there is this from a later Paper which describes another element which Bonita brought up in her description of sheep…curious, wandering – and not too bright. This to help us understand God’s persistence and loyalty and love to all children….but especially those who are “lost”.

(1850.9) 169:1.2 “You have been admonished by the prophets from Samuel to John that you should seek for God — search for truth. Always have they said, ‘Seek the Lord while he may be found.’ And all such teaching should be taken to heart. But I have come to show you that, while you are seeking to find God, God is likewise seeking to find you. Many times have I told you the story of the good shepherd who left the ninety and nine sheep in the fold while he went forth searching for the one that was lost, and how, when he had found the straying sheep, he laid it over his shoulder and tenderly carried it back to the fold. And when the lost sheep had been restored to the fold, you remember that the good shepherd called in his friends and bade them rejoice with him over the finding of the sheep that had been lost. Again I say there is more joy in heaven over one sinner who repents than over the ninety and nine just persons who need no repentance. The fact that souls are lost only increases the interest of the heavenly Father. I have come to this world to do my Father’s bidding, and it has truly been said of the Son of Man that he is a friend of publicans and sinners.

Even the unwilling and unworthy are beneficiaries of the good shepherd’s care:

(2017.9) 188:5.1 The cross of Jesus portrays the full measure of the supreme devotion of the true shepherd for even the unworthy members of his flock. It forever places all relations between God and man upon the family basis. God is the Father; man is his son. Love, the love of a father for his son, becomes the central truth in the universe relations of Creator and creature — not the justice of a king which seeks satisfaction in the sufferings and punishment of the evil-doing subject.

(2018.1) 188:5.2 The cross forever shows that the attitude of Jesus toward sinners was neither condemnation nor condonation, but rather eternal and loving salvation. Jesus is truly a savior in the sense that his life and death do win men over to goodness and righteous survival. Jesus loves men so much that his love awakens the response of love in the human heart.

He tells Peter (and all believers I think) that we are to be good shepherds ourselves. I think especially regarding the “one” lost lamb of the 100. We are to call out in the voice of kindness, patience, tolerance, and love in service to even the most difficult lambs. Personally, I find such patience and persistence a complexity and conundrum compared to the warnings on wolves and offering pearls to the swine. It always seems to get back to wisdom….as innocent as a dove and yet wise as a serpent. Glad we are given sufficient time for such lessons as I have difficulty finding that balance sometimes. I am to discern the lost one from the predators and the fools from the foolish. God seeks all children and we are to serve in that seeking but wisdom must attend for effect. The voice of truth and love must come forth from our mouth or no sheep, lost or otherwise, will recognize it or respond to it….or not in the way we hoped.

"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."
MaraParticipant
Mar 27, 2015, 4:05 PM

Bradly wrote:

. . . regarding the “one” lost lamb of the 100.

I devised a Halloween costume to wear to a UB party of a few years back. I was a sheep. The costume was kinda goofy but on it I marked it with #100 using a marking pen. Hahaha.

I was once lost and I didn’t even know it until I was found!
BonitaParticipant
Mar 27, 2015, 4:26 PM

Bradly wrote: He tells Peter (and all believers I think) that we are to be good shepherds ourselves.

Personally, I can’t find anything to suggest that humans are supposed to become Good Shepherds unless they are literal herdsman with actual animals to tend. There’s only one Good Shepherd and it’s always best if we let him do his own work. I think anyone trying to be the Good Shepherd will naturally be confused, since it’s not part of the human job description. We humans are the metaphorical sheep. It’s not possible to be both a sheep and a shepherd, which if it were, would be the blind leading the blind. Sheep have no sense of direction. As a sheep, it is our responsibility to recognize the voice of the Good Shepherd and follow him, that’s it. Sheep will follow one another, even off a cliff, so when one or two begin to follow the Good Shepherd, the rest will eventually join the flock, unless they’re defective in some way and cannot recognize the Good Shepherd’s voice. And, when a sheep is lost, it’s the job of the Good Shepherd to find him. All the rest of us sheep are merely expected to stay in the corral (kingdom) and bleat loudly (witness). That’s how I see it.
tasParticipant
Mar 27, 2015, 5:29 PM
Perhaps not “Good Shepherd” in title, but Jesus makes reference at 165:2.6 about others becoming “true shepherds” and “undershepherds”, saying people have this capacity to the extent they are both “worthy leaders” and that they lead “flocks into green pastures and beside still waters”:

“You who would be the undershepherds of my Father’s flocks must not only be worthy leaders, but you must also feed the flock with good food; you are not true shepherds unless you lead your flocks into green pastures and beside still waters.”
tasParticipant
Mar 27, 2015, 5:37 PM
Also this is interesting to come across in the next paragraph:

“I will declare that I am both the door to the Father’s sheepfold and at the same time the true shepherd of my Father’s flocks. Every shepherd who seeks to enter the fold without me shall fail, and the sheep will not hear his voice. I, with those who minister with me, am the door.”

I can’t say I’d noticed that before, that he says not just that he is “the door” to the sheepfold but also “those who minister with me” are the door. 165:2.7
MaraParticipant
Mar 27, 2015, 5:38 PM

tas wrote:

can’t say I’d noticed that before, that he says not just that he is “the door” to the sheepfold but also “those who minister with me” are the door. 165:2.7

Awesome find tas!
BonitaParticipant
Mar 27, 2015, 6:47 PM

tas wrote: I can’t say I’d noticed that before, that he says not just that he is “the door” to the sheepfold but also “those who minister with me” are the door. 165:2.7

We already discussed this on the previous page. Those who minister with Jesus (Spirit of Truth) are the Holy Spirit and the Thought Adjuster. Sheep cannot be the door. They go through the door. It is a reference to the attitude of mind which becomes the gateway to the soul.

tas wrote: Perhaps not “Good Shepherd” in title, but Jesus makes reference at 165:2.6 about others becoming “true shepherds” and “undershepherds”, saying people have this capacity to the extent they are both “worthy leaders” and that they lead “flocks into green pastures and beside still waters”

The undershepherds are the apostles, appointed and ordained by Jesus. Personally, when I come across someone who thinks he/she is an undershepherd ordained by Jesus, I walk the other way.

Worthy leaders are servants, which means they behave as sheep. They know they are sheep and never try to be anything other than sheep. They are totally loyal, wholeheartedly sincere sheep (same as the tadpole analogy). They hear the voice of their true shepherd and follow him, knowing that others will follow, so on and so on. It is the Way, the path of spirit gravity. And this is how Jesus becomes “lifted up” and draws all men to himself, the Good Shepherd. He is the Shepherd and the Door or WAY.

174:5.13 “And now I declare to you that I, if I be lifted up on earth and in your lives, will draw all men to myself and into the fellowship of my Father.”

180:3.7 When Jesus heard Thomas, he answered: “Thomas, I am the way, the truth, and the life. No man goes to the Father except through me. All who find the Father, first find me. If you know me, you know the way to the Father. And you do know me, for you have lived with me and you now see me.”

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