Ramblon wrote: No more, no less. If in some spiritual sense a fractal of the creator may well have purposely “forgotten” what it really is in order to act out this existence……In our quest to find out what we are, we may very well be limited by the very substance that we are.
What does this mean? Are you saying that you are a fractal of the creator? Are you saying that you somehow have forgotten that you are a fractal of the creator and need to remember it? I don’t know if you realize it, but that is Gnosticism. Do you believe you’ve been duped by the Demiurge and have forgotten the Pleroma? If not, what do fractals have to do with spirituality?
Ramblon wrote:Calling the Mind a ministry may be a misconception of the reader. The definition of “ministry” is either a “holy spiritual leader or a government agency”. Is someone lacking a word or symbol in regards to describing the Urantia Book definition of Mind? (just asking). Is there a truly qualified living person validate that assigned value.
9:5.2 The realms of creature mind are of exclusive origin in the Third Source and Center; he is the bestower of mind.9:4.3 These Master Spirits distribute mind to the grand universe as the cosmic mind, and your local universe is pervaded by the Nebadon variant of the Orvonton type of cosmic mind.9:5.4 . . . and the mind of man is an individualized circuit, an impersonal portion, of that cosmic mind as it is bestowed in a local universe by a Creative Daughter of the Third Source and Center.
Ramblon wrote: Pre-existance? Yes. a fertilized human female egg does not produce a spirit.
So, what you’re really saying is life is pre-existent. Yes, life is a gift of the Third Person of Deity, the Third Source and Center of the Trinity, who is existential, meaning always was and always will be. Life is provided by the Infinite Spirit, so it can produce a spirit. A fertilized human egg has life, otherwise it would not grow, therefore it has spirit potential.
The spirit that stimulates growth and evolution is adjutant mind ministry. Mind ministry is sufficient to produce the body. Mind ministry urges evolution toward spirit. Mind is a spirit ministry which accompanies the presence of life.
36:5.1 It is the presence of the seven adjutant mind-spirits on the primitive worlds that conditions the course of organic evolution; that explains why evolution is purposeful and not accidental. These adjutants represent that function of the mind ministry of the Infinite Spirit which is extended to the lower orders of intelligent life through the operations of a local universe Mother Spirit. The adjutants are the children of the Universe Mother Spirit and constitute her personal ministry to the material minds of the realms. Wherever and whenever such mind is manifest, these spirits are variously functioning.
But a human being can only become a “spirit” if it has a spirit nucleus. When all seven adjutants make contact, the individual is provided with a spirit nucleus, called the Holy Spirit. On Urantia, we also get the Spirit of Truth and the Thought Adjuster as part of our spirit nucleus. All three spirit influences within us have pre-existence. Even our personalities are derived from the First Person of Deity, the Universal Father who pre-exists. But personalities are only patterns without life, without experience, and without mind, body or spirit so there is nothing to remember.
Personality is provided by the Universal Father to a living and minded system produced by the Creative Spirit. Personality is the pattern that unifies all the parts of selfhood into a whole according to its pattern. Personality brings with it the power to choose and the ability to be come self-aware, to use mind ministries to relate to the reality of self and the reality of other-than-self. Personality recognizes other personality, and there you have what we call a human.
p483:9 42:12.2 Mind is always creative. The mind endowment of an individual animal, mortal, morontian, spirit ascender, or finality attainer is always competent to produce a suitable and serviceable body for the living creature identity. But the presence phenomenon of a personality or the pattern of an identity, as such, is not a manifestation of energy, either physical, mindal, or spiritual. The personality form is the pattern aspect of a living being; it connotes the arrangement of energies, and this, plus life and motion, is the mechanism of creature existence.
p71:1 5:6.6 Capacity for divine personality is inherent in the prepersonal Adjuster; capacity for human personality is potential in the cosmic-mind endowment of the human being. But the experiential personality of mortal man is not observable as an active and functional reality until after the material life vehicle of the mortal creature has been touched by the liberating divinity of the Universal Father, being thus launched upon the seas of experience as a self-conscious and a (relatively) self-determinative and self-creative personality. The material self is truly and unqualifiedly personal.
Ramblon wrote: After all, God said that everything was perfect.
105:5.9 These, then, are the two original manifestations: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grows; secondary finites grow; hence those that are growing must appear as incomplete in time. But these differences, which are so important this side of Paradise, are nonexistent in eternity.



