Even so, and after she becomes the divine minister and much life creation happens she is still not quite a person ??
I went back to your first post to pull out one of your questions. I hope you don’t mind reading a series of references pertaining to the local universe creative spirit of the Infinite Spirit, aka the local universe Mother Spirit, aka the Spirit consort of the Creator Son, among other names used to denominate her. Yes, she is a bona fide person.
17:6:7 4. The Life-Creation Era. Upon the declaration of intention to create life by the Creator Son, there ensue on Paradise the “personalization ceremonies,” participated in by the Seven Master Spirits and personally experienced by the supervising Master Spirit. This is a Paradise Deity contribution to the individuality of the Spirit consort of the Creator Son and becomes manifest to the universe in the phenomenon of “the primary eruption” in the person of the Infinite Spirit. Simultaneously with this phenomenon on Paradise, the heretofore impersonal Spirit consort of the Creator Son becomes, to all practical intents and purposes, a bona fide person. Henceforth and forevermore, this same local universe Mother Spirit will be regarded as a person and will maintain personal relations with all the personality hosts of the ensuing life creation.
When she is elevated to the status of personality prerogatives, the adjutant mind spirits are bestowed on living creatures in the local universe. (17:7:1)
You might find this as interesting as I did. I interpret this reference to mean, in part, that the relationship of Creator Son and the universe Mother Spirit is a pattern of relationship applicable to the high ideal of marriage and the family.
33:3:6 After this pledge of subordination by the Creative Mother Spirit, Michael of Nebadon nobly acknowledged his eternal dependence on his Spirit companion, constituting the Spirit coruler of his universe domains and requiring all their creatures to pledge themselves in loyalty to the Spirit as they had to the Son; and there issued and went forth the final “Proclamation of Equality.” Though he was the sovereign of this local universe, the Son published to the worlds the fact of the Spirit’s equality with him in all endowments of personality and attributes of divine character. And this becomes the transcendent pattern for the family organization and government of even the lowly creatures of the worlds of space. This is, in deed and in truth, the high ideal of the family and the human institution of voluntary marriage.
Further. . .
37:0:1 AT THE head of all personality in Nebadon stands the Creator and Master Son, Michael, the universe father and sovereign. Co-ordinate in divinity and complemental in creative attributes is the local universe Mother Spirit, the Divine Minister of Salvington. And these creators are in a very literal sense the Father-Son and the Spirit–Mother of all the native creatures of Nebadon.
Gene wrote: . . . she is of trinity origin?
I had to look this up too. No, she what they call a single-origin being, “Those of origin in any one of the Paradise Deities or otherwise created by any one being of direct or indirect descent from the Paradise Deities.” (30:1:55)
Why tell us about un-revealed beings? There is a message in this that gets my imagination going and the revealators do this for a reason. I’m missing it right now.
Here is a clue:
30:0:2 It is not possible to formulate comprehensive and entirely consistent classifications of the personalities of the grand universe because all of the groups are not revealed. It would require numerous additional papers to cover the further revelation required to systematically classify all groups. Such conceptual expansion would hardly be desirable as it would deprive the thinking mortals of the next thousand years of that stimulus to creative speculation which these partially revealed concepts supply. It is best that man not have an overrevelation; it stifles imagination.
