What do you do with the new revelations of Jesus’ life as presented in the Urantia Book? What about those years with Ganid, and the things he taught him? What about all those pre-baptismal years where so much of the human Jesus is revealed? And isn’t it the human Jesus we are to present to the world?
Yes I agree Bonita! And this is borne out by my previous quote:
Jesus understood the minds of men. He knew what was in the heart of man, and had his teachings been left as he presented them, the only commentary being the inspired interpretation afforded by his earth life, all nations and all religions of the world would speedily have embraced the gospel of the kingdom. [Paper 149:2.1, page 1670.2]
One of several pertinent questions that I would like to ask is: what is the “gospel of the kingdom”? It seems to be synonymous with other phrases such as “the “religion of Jesus”, the “gospel of Jesus”, and the “religion of the gospel”.
The religion of Jesus is a new gospel of faith to be proclaimed to struggling humanity. [Paper194:3.2, page 2062.11]
And, sooner or later, these concealed truths of the fatherhood of God and the brotherhood of men will emerge to effectually transform the civilization of all mankind. [Paper 194.2.8, page 2061.6]
Jesus made the care of God for man like the solicitude of a loving father for the welfare of his dependent children and then made this teaching the cornerstone of his religion. And thus did the doctrine of the fatherhood of God make imperative the practice of the brotherhood of man. The worship of God and the service of man became the sum and substance of his religion. Jesus took the best of the Jewish religion and translated it to a worthy setting in the new teachings of the gospel of the kingdom. [Paper 159.5.7, page 1769.9] Emphasis added
In answer to Thomas’s question, “Who is this God of the kingdom?” Jesus replied: “God is your Father, and religion — my gospel — is nothing more nor less than the believing recognition of the truth that you are his son. And I am here among you in the flesh to make clear both of these ideas in my life and teachings.” (1590.5) 141:4.2
In essence, the religion of Jesus, the gospel of the kingdom, is the teaching that the Ultimate Source of all reality is a benevolent, infinitely-loving Father, and we are all members of his universal family, brothers and sister! Moreover, we are to love one another, indeed serve one another in the same way as our Father loves and serves us. The book emphatically declares that this message can and will unite all the disparate peoples of Urantia. But only if it is delivered free from all adulterating influences.
but what about the human Jesus? What about the way he lived and the power of his faith, the dedication of his life to God’s will? We are told not to take the human Jesus away from struggling mortals, (196:1.1) and that it’s now time to resurrect the human Jesus from his burial tomb. (196:1.2)
The incomparable life of Jesus and the multitude of other spiritual gems that are contained in the FER are all potentially useful in the process of spiritualizing the planet. But even the amazing events that characterised Jesus’ life could become a distraction from his saving message. Jesus explained to his apostles:
Jesus endeavored to make clear to his apostles the difference between his teachings and his life among them and the teachings which might subsequently spring up about him. Said Jesus: “My kingdom and the gospel related thereto shall be the burden of your message. Be not sidetracked into preaching about me and about my teachings. Proclaim the gospel of the kingdom and portray my revelation of the Father in heaven but do not be misled into the bypaths of creating legends and building up a cult having to do with beliefs and teachings about my beliefs and teachings.” But again they did not understand why he thus spoke, and no man dared to ask why he so taught them. (1543.1) 138:6.3
Jesus was fully aware of the human tendency to venerate and glorify the messenger to the detriment of the message:
One purpose which Jesus had in mind, when he sought to segregate certain features of his earthly experience, was to prevent the building up of such a versatile and spectacular career as would cause subsequent generations to venerate the teacher in place of obeying the truth which he had lived and taught. Jesus did not want to build up such a human record of achievement as would attract attention from his teaching. Very early he recognized that his followers would be tempted to formulate a religion about him which might become a competitor of the gospel of the kingdom that he intended to proclaim to the world. Accordingly, he consistently sought to suppress everything during his eventful career which he thought might be made to serve this natural human tendency to exalt the teacher in place of proclaiming his teachings. [Paper 128:4.6, page 1413.2]
So is there a contradiction here? I don’t think so but we need to pay close attention to the timing and order of things. Once again, Jesus explained:
That night Jesus discoursed to the apostles on the new life in the kingdom. He said in part: “When you enter the kingdom, you are reborn. You cannot teach the deep things of the spirit to those who have been born only of the flesh; first see that men are born of the spirit before you seek to instruct them in the advanced ways of the spirit. Do not undertake to show men the beauties of the temple until you have first taken them into the temple. Introduce men to God and as the sons of God before you discourse on the doctrines of the fatherhood of God and the sonship of men. Do not strive with men–always be patient. It is not your kingdom; you are only ambassadors. Simply go forth proclaiming: This is the kingdom of heaven–God is your Father and you are his sons, and this good news, if you wholeheartedly believe it, is your eternal salvation.” [141:6.4; 1592.6]
The religions of Urantia are ready for this essential and simple message of salvation.
The teachers of the religion of Jesus should approach other religions with the recognition of the truths which are held in common (many of which come directly or indirectly from Jesus’ message) while they refrain from placing so much emphasis on the differences. [Paper 149:2.5, page 1670.6]
The Zoroastrians had a religion of morals; the Hindus a religion of metaphysics; the Confucianists a religion of ethics. Jesus lived a religion of service. All these religions are of value in that they are valid approaches to the religion of Jesus. Religion is destined to become the reality of the spiritual unification of all that is good, beautiful, and true in human experience. [Paper 5:4.7, page 67.5]
I have much more to say but I’ve run out of time unfortunately. This is quite a complex subject which deserves close and comprehensive scrutiny. I look forward to hearing more of your comments. I sincerely value your depth of understanding and experience regarding The Urantia Book. May I take this opportunity to wish you and your families a blessed Christmas and a wonderful new year of exciting opportunities for service.