I am thinking that Lucifer’s unyielding stance to repentance is because he believes that he too can effect a form of “trinitization,” to escape the “fetters” of the Universe’s first son, Michael; the fetters in this case would be sub-satellite one of the Father’s world. It is this technique of trinitization that perhaps he believes is proof to automatic resurrection inherent in all souls. Also if he sees himself as a “Father” figure rivaling Universal Father, then it could explain why one of the tenets to his doctrine is that UF is a fabrication of the Paradise sons to enslave creation.
In looking back to one of your previous statements, above, where you present “the Universe’s first son,” but in the grand scale of the Grand Universe, where any previous age, or ages are inclusive at its central location, where “first son” cannot be established as true because, as we know from the UB, the Michael’s are compound representations of who? “One who is like God?” However, little has been presented on the forums, regarding “original son” where it is listed 27 times in the UB, and has been implied as the “eternal son” but linked with additional entities. Where “trinitization” could be a precursor to actualization, wherein the actualization of the trinitized Supreme. Almost like a reversal process from paradise where the Father begets the original son, through an androgynous process, whereby this process fragments the compound Father with Spirit, to create the original son through time or eternity. Now this process of spiritual fragmentation has been reversed as a material defragmentation, a rebuilding of sorts or sorting out, microscopic to macroscopic, passing through the eye of a needle, so to speak. Therefore can we assume that the original son in an opposite realm could be a process which might take on, in scientific terms, from negative light, to (neutral) darkness, where the darkness absorbs all light, to positive light, which is inclusive of all, or from anti-matter to matter. Where the space between the two light forms is dark matter and has the property of reversing or mirror imaging light and life.
In the scientific world where they think that their supercolliders will produce a viable God particle, through a violent reaction is not possible and can only be achieved through a void, or vacuum like plasma where this God particle can be controlled to create and make anything relative to known matter, where even life can be recreated within reason, using “ultramicroscopic organisms of the realm” from which they exist. This would be considered a “trinitization” process or technique through varying liquid-light.
Where in the following quotes, the I AM could be considered as the God particle:
(1154.3)105:2.4 By these internal metamorphoses the I AM is establishing the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold. This sevenfold — or seven phase — nature may be best suggested in relation to the Seven Absolutes of Infinity:
(1154.4)105:2.5 1. The Universal Father. I AM father of the Eternal Son. This is the primal personality relationship of actualities. The absolute personality of the Son makes absolute the fact of God’s fatherhood and establishes the potential sonship of all personalities. This relationship establishes the personality of the Infinite and consummates its spiritual revelation in the personality of the Original Son. This phase of the I AM is partially experiencible on spiritual levels even by mortals who, while yet in the flesh, may worship our Father.
(1154.5)105:2.6 2. The Universal Controller. I AM cause of eternal Paradise. This is the primal impersonal relationship of actualities, the original nonspiritual association. The Universal Father is God-as-love; the Universal Controller is God-as-pattern. This relationship establishes the potential of form — configuration — and determines the master pattern of impersonal and nonspiritual relationship — the master pattern from which all copies are made.
(1154.6)105:2.7 3. The Universal Creator. I AM one with the Eternal Son. This union of the Father and the Son (in the presence of Paradise) initiates the creative cycle, which is consummated in the appearance of conjoint personality and the eternal universe. From the finite mortal’s viewpoint, reality has its true beginnings with the eternity appearance of the Havona creation. This creative act of Deity is by and through the God of Action, who is in essence the unity of the Father-Son manifested on and to all levels of the actual. Therefore is divine creativity unfailingly characterized by unity, and this unity is the outward reflection of the absolute oneness of the duality of the Father-Son and of the Trinity of the Father-Son-Spirit.
(1155.1)105:2.8 4. The Infinite Upholder. I AM self-associative. This is the primordial association of the statics and potentials of reality. In this relationship, all qualifieds and unqualifieds are compensated. This phase of the I AM is best understood as the Universal Absolute — the unifier of the Deity and the Unqualified Absolutes.
(1155.2)105:2.9 5. The Infinite Potential. I AM self-qualified. This is the infinity bench mark bearing eternal witness to the volitional self-limitation of the I AM by virtue of which there was achieved threefold self-expression and self-revelation. This phase of the I AM is usually understood as the Deity Absolute.
(1155.3)105:2.10 6. The Infinite Capacity. I AM static-reactive. This is the endless matrix, the possibility for all future cosmic expansion. This phase of the I AM is perhaps best conceived as the supergravity presence of the Unqualified Absolute.
(1155.4)105:2.11 7. The Universal One of Infinity. I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality — even of absolute personality. In so far as this relationship is impersonally expressible, it is contacted by the universe as the absolute coherence of pure energy and of pure spirit in the presence of the Universal Father. In so far as this relationship is conceivable as an absolute, it is revealed in the primacy of the First Source and Center; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise; and this is just as true of the master universe as of the infinitesimal ultimaton, just as true of what is to be as of that which is and of what has been.
