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Spirit Poisons

48 posts · 4 participants · started Oct 13, 2023, 12:44 PM

  1. So….I wonder…is it obvious yet to us how difficult it is to seek truth, understanding, perspective, wisdom, and enlightenment while sipping on poisons? Or gulping them down?

    Is it obvious yet to us how this sipping and gulping poisons our freewill choices and our motives and intentions and priorities???

    How about our expectations for the future and perspective of universe reality? What about our opinions about God? Our opinions about others?

    Is it obvious to us yet how this sipping and gulping leads to disappointment and suspicion and despair and blame and grudges and spite and a lack of mercy and forgiveness and generosity and kindness and patience? And hope and trust and assurance and joy??!!

    Poisons…how do they affect us? How do we stop the sipping and gulping?? What changes and benefits might result from less poison?

    What if our heart became pure enough that we no longer sipped ANY poisons??? How might we view others then? Or the future??

    Can we truly see progress or its certain trajectory or the potentials before us while poisoned? Can we nurture hope and trust in God’s affection and friendly universe while so poisoned??

    How can we find peace and happiness while poisoning our minds and spirit?

    How indeed?  ;-)

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  2. So…I wonder not only about how these poisons affect us personally but what about the effects on our relationships? How do we ‘share’ these poisons with our spouses and our children and tribe and neighbors and community? Are we transferring and projecting and perpetuating and imposing these poisons onto and towards others??

    How can we not? If we are ingesting these poisons then most certainly are we ‘sharing’ them!!

    The Urantia Papers teach us that the minds of children are naturally poison free. They are poisoned only by others.

    Think about that.

    Isn’t every single thing wrong in life and the world an effect of these poisons?

    Something to think about…

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  3. I often ponder the connection of disappointment with our expectations and our impatience. So many mortals seem so blind to our world’s evolutionary progress and its obvious trajectory. Many live under a burden of great disappointment and despair, seeing only the shadows of evil/error but not the sublime fruits of the Spirit, so illuminating and inspiring and invigorating our world, propelling us forward toward an inherent destiny of future Light and Life.

    Some even view evolutionary progress as some evidence of an Armageddon to come, and end of humanity by the punishment of an angry God or simply God’s indifference or even nonexistence.

    Some minds are too poisoned for hope or anticipation or the expectation of progress and momentum and destiny. They despair of virtue and righteousness overwhelming error and evil and sin.

    Disappointment feeds fear and diminishes hope for progress and better times to come. Disappointment feeds the false idea that there is no God or God’s plan and power and love might somehow fail us and abandon us in our suffering.

    Others among us have their disappointment fuel their impatience for greater progress faster. They wish for more and sooner and often subscribe to the fallacy that the end justifies any means to achieve that end. Consider the story of Adam and Eve presented in the Papers. Even they became poisoned by disappointment and impatience.

    8)

    130:5.3 (1436.4) One day when Ganid asked Jesus why he had not devoted himself to the work of a public teacher, he said: “My son, everything must await the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must, in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father, and that is sufficient for today. My tomorrow is wholly in the hands of my Father in heaven.” And then he told Ganid the story of Moses and the forty years of watchful waiting and continued preparation.

    8)

    Me here: Our universe reality perspective determines our ability to transcend the shadows of darkness which may cloud our horizons to view the spectacular progress already achieved and the obvious and inspiring trajectory and the mass and momentum of that progress. Impatience breeds disappointment while disappointment feeds impatience. Or is it the other way around?

    118:1.3 (1295.3) There is a direct relationship between maturity and the unit of time consciousness in any given intellect. The time unit may be a day, a year, or a longer period, but inevitably it is the criterion by which the conscious self evaluates the circumstances of life, and by which the conceiving intellect measures and evaluates the facts of temporal existence.

    118:1.4 (1295.4) Experience, wisdom, and judgment are the concomitants of the lengthening of the time unit in mortal experience. As the human mind reckons backward into the past, it is evaluating past experience for the purpose of bringing it to bear on a present situation. As mind reaches out into the future, it is attempting to evaluate the future significance of possible action. And having thus reckoned with both experience and wisdom, the human will exercises judgment-decision in the present, and the plan of action thus born of the past and the future becomes existent.

    118:1.5 (1295.5) In the maturity of the developing self, the past and future are brought together to illuminate the true meaning of the present. As the self matures, it reaches further and further back into the past for experience, while its wisdom forecasts seek to penetrate deeper and deeper into the unknown future. And as the conceiving self extends this reach ever further into both past and future, so does judgment become less and less dependent on the momentary present. In this way does decision-action begin to escape from the fetters of the moving present, while it begins to take on the aspects of past-future significance.

    118:1.6 (1295.6) Patience is exercised by those mortals whose time units are short; true maturity transcends patience by a forbearance born of real understanding.

    118:1.7 (1295.7) To become mature is to live more intensely in the present, at the same time escaping from the limitations of the present. The plans of maturity, founded on past experience, are coming into being in the present in such manner as to enhance the values of the future.

    118:1.8 (1295.8) The time unit of immaturity concentrates meaning-value into the present moment in such a way as to divorce the present of its true relationship to the not-present—the past-future. The time unit of maturity is proportioned so to reveal the co-ordinate relationship of past-present-future that the self begins to gain insight into the wholeness of events, begins to view the landscape of time from the panoramic perspective of broadened horizons, begins perhaps to suspect the nonbeginning, nonending eternal continuum, the fragments of which are called time.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  4. 102:0.1 (1118.1) TO THE unbelieving materialist, man is simply an evolutionary accident. His hopes of survival are strung on a figment of mortal imagination; his fears, loves, longings, and beliefs are but the reaction of the incidental juxtaposition of certain lifeless atoms of matter. No display of energy nor expression of trust can carry him beyond the grave. The devotional labors and inspirational genius of the best of men are doomed to be extinguished by death, the long and lonely night of eternal oblivion and soul extinction. Nameless despair is man’s only reward for living and toiling under the temporal sun of mortal existence. Each day of life slowly and surely tightens the grasp of a pitiless doom which a hostile and relentless universe of matter has decreed shall be the crowning insult to everything in human desire which is beautiful, noble, lofty, and good.

    102:0.2 (1118.2) But such is not man’s end and eternal destiny; such a vision is but the cry of despair uttered by some wandering soul who has become lost in spiritual darkness, and who bravely struggles on in the face of the mechanistic sophistries of a material philosophy, blinded by the confusion and distortion of a complex learning. And all this doom of darkness and all this destiny of despair are forever dispelled by one brave stretch of faith on the part of the most humble and unlearned of God’s children on earth.

    102:0.3 (1118.3) This saving faith has its birth in the human heart when the moral consciousness of man realizes that human values may be translated in mortal experience from the material to the spiritual, from the human to the divine, from time to eternity.

    8)

    102:7.6 (1126.6) The God-knowing individual is not one who is blind to the difficulties or unmindful of the obstacles which stand in the way of finding God in the maze of superstition, tradition, and materialistic tendencies of modern times. He has encountered all these deterrents and triumphed over them, surmounted them by living faith, and attained the highlands of spiritual experience in spite of them. But it is true that many who are inwardly sure about God fear to assert such feelings of certainty because of the multiplicity and cleverness of those who assemble objections and magnify difficulties about believing in God. It requires no great depth of intellect to pick flaws, ask questions, or raise objections. But it does require brilliance of mind to answer these questions and solve these difficulties; faith certainty is the greatest technique for dealing with all such superficial contentions.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  5. Interestingly, there are two remedies for spirit poison. One, we .ay choose to ingest less poison. Fewer and fewer kinds of poison in lesser and lesser amounts.

    The other is the antidote of hope and trust and faith and idealism and religious experience and personal spiritization.

    Both strategies deliver us from the reality-blindness of spirit poisons. We can modify our reality perspective by our choices, motives, intentions, and priorities in our daily living and our philosophy of living.

    8)

    195:7.19 (2080.4) Mechanists—humanists—tend to drift with the material currents. Idealists and spiritists dare to use their oars with intelligence and vigor in order to modify the apparently purely material course of the energy streams.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  6. Those who have faith and hope and the idealism to persevere and overcome are those mortals who change themselves and their world…. and the universe and all of eternity too!

    Experiential wisdom and spiritization changes everything.

    Everything indeed!

    8)

    81:6.26 (909.7) 9. The racial ideals. The ideals of one generation carve out the channels of destiny for immediate posterity. The quality of the social torchbearers will determine whether civilization goes forward or backward. The homes, churches, and schools of one generation predetermine the character trend of the succeeding generation. The moral and spiritual momentum of a race or a nation largely determines the cultural velocity of that civilization.

    81:6.27 (909.8) Ideals elevate the source of the social stream. And no stream will rise any higher than its source no matter what technique of pressure or directional control may be employed. The driving power of even the most material aspects of a cultural civilization is resident in the least material of society’s achievements. Intelligence may control the mechanism of civilization, wisdom may direct it, but spiritual idealism is the energy which really uplifts and advances human culture from one level of attainment to another.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  7. Faith and hope and trust overcome the conflicts and vicissitudes and doubts and uncertainties of living…and the spirit poisons too!

    159:3.7 (1766.3) Forewarn all believers regarding the fringe of conflict which must be traversed by all who pass from the life as it is lived in the flesh to the higher life as it is lived in the spirit. To those who live quite wholly within either realm, there is little conflict or confusion, but all are doomed to experience more or less uncertainty during the times of transition between the two levels of living. In entering the kingdom, you cannot escape its responsibilities or avoid its obligations, but remember: The gospel yoke is easy and the burden of truth is light.

    159:3.8 (1766.4) The world is filled with hungry souls who famish in the very presence of the bread of life; men die searching for the very God who lives within them. Men seek for the treasures of the kingdom with yearning hearts and weary feet when they are all within the immediate grasp of living faith. Faith is to religion what sails are to a ship; it is an addition of power, not an added burden of life. There is but one struggle for those who enter the kingdom, and that is to fight the good fight of faith. The believer has only one battle, and that is against doubt—unbelief.

    8)

    102:2.3 (1119.8) It is difficult to identify and analyze the factors of a religious experience, but it is not difficult to observe that such religious practitioners live and carry on as if already in the presence of the Eternal. Believers react to this temporal life as if immortality already were within their grasp. In the lives of such mortals there is a valid originality and a spontaneity of expression that forever segregate them from those of their fellows who have imbibed only the wisdom of the world. Religionists seem to live in effective emancipation from harrying haste and the painful stress of the vicissitudes inherent in the temporal currents of time; they exhibit a stabilization of personality and a tranquillity of character not explained by the laws of physiology, psychology, and sociology.

    102:2.8 (1121.1) Again, there are other types of unstable and poorly disciplined souls who would use the sentimental ideas of religion as an avenue of escape from the irritating demands of living. When certain vacillating and timid mortals attempt to escape from the incessant pressure of evolutionary life, religion, as they conceive it, seems to present the nearest refuge, the best avenue of escape. But it is the mission of religion to prepare man for bravely, even heroically, facing the vicissitudes of life. Religion is evolutionary man’s supreme endowment, the one thing which enables him to carry on and “endure as seeing Him who is invisible.” Mysticism, however, is often something of a retreat from life which is embraced by those humans who do not relish the more robust activities of living a religious life in the open arenas of human society and commerce. True religion must act. Conduct will be the result of religion when man actually has it, or rather when religion is permitted truly to possess the man. Never will religion be content with mere thinking or unacting feeling.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  8. Consider the power of faith-trust to liberate us from the mechanistic and fear based reality perspective which delivers the spirit poisons presented and discussed here. Doom and gloom and uncertainties and doubts cannot subdue or overwhelm the true religionists who respond to the Deity Connections we all are blessed with.

    Consider:

    3. Is hope—the grandeur of trust—desirable? Then human existence must constantly be confronted with insecurities and recurrent uncertainties.

    8)

    101:2.13 (1107.3) True religion is an insight into reality, the faith-child of the moral consciousness, and not a mere intellectual assent to any body of dogmatic doctrines. True religion consists in the experience that “the Spirit itself bears witness with our spirit that we are the children of God.” Religion consists not in theologic propositions but in spiritual insight and the sublimity of the soul’s trust.

    101:2.14 (1107.4) Your deepest nature—the divine Adjuster—creates within you a hunger and thirst for righteousness, a certain craving for divine perfection. Religion is the faith act of the recognition of this inner urge to divine attainment; and thus is brought about that soul trust and assurance of which you become conscious as the way of salvation, the technique of the survival of personality and all those values which you have come to look upon as being true and good.

    101:2.15 (1107.5) The realization of religion never has been, and never will be, dependent on great learning or clever logic. It is spiritual insight, and that is just the reason why some of the world’s greatest religious teachers, even the prophets, have sometimes possessed so little of the wisdom of the world. Religious faith is available alike to the learned and the unlearned.

    8)

    101:3.4 (1108.3) Through religious faith the soul of man reveals itself and demonstrates the potential divinity of its emerging nature by the characteristic manner in which it induces the mortal personality to react to certain trying intellectual and testing social situations. Genuine spiritual faith (true moral consciousness) is revealed in that it:

    101:3.5 (1108.4) 1. Causes ethics and morals to progress despite inherent and adverse animalistic tendencies.

    101:3.6 (1108.5) 2. Produces a sublime trust in the goodness of God even in the face of bitter disappointment and crushing defeat.

    101:3.7 (1108.6) 3. Generates profound courage and confidence despite natural adversity and physical calamity.

    101:3.8 (1108.7) 4. Exhibits inexplicable poise and sustaining tranquillity notwithstanding baffling diseases and even acute physical suffering.

    101:3.9 (1108.8) 5. Maintains a mysterious poise and composure of personality in the face of maltreatment and the rankest injustice.

    101:3.10 (1108.9) 6. Maintains a divine trust in ultimate victory in spite of the cruelties of seemingly blind fate and the apparent utter indifference of natural forces to human welfare.

    101:3.11 (1108.10) 7. Persists in the unswerving belief in God despite all contrary demonstrations of logic and successfully withstands all other intellectual sophistries.

    101:3.12 (1108.11) 8. Continues to exhibit undaunted faith in the soul’s survival regardless of the deceptive teachings of false science and the persuasive delusions of unsound philosophy.

    101:3.13 (1108.12) 9. Lives and triumphs irrespective of the crushing overload of the complex and partial civilizations of modern times.

    101:3.14 (1108.13) 10. Contributes to the continued survival of altruism in spite of human selfishness, social antagonisms, industrial greeds, and political maladjustments.

    101:3.15 (1108.14) 11. Steadfastly adheres to a sublime belief in universe unity and divine guidance regardless of the perplexing presence of evil and sin.

    101:3.16 (1108.15) 12. Goes right on worshiping God in spite of anything and everything. Dares to declare, “Even though he slay me, yet will I serve him.”

    8)

    101:10.6 (1116.7) Never can there be either scientific or logical proofs of divinity. Reason alone can never validate the values and goodnesses of religious experience. But it will always remain true: Whosoever wills to do the will of God shall comprehend the validity of spiritual values. This is the nearest approach that can be made on the mortal level to offering proofs of the reality of religious experience. Such faith affords the only escape from the mechanical clutch of the material world and from the error distortion of the incompleteness of the intellectual world; it is the only discovered solution to the impasse in mortal thinking regarding the continuing survival of the individual personality. It is the only passport to completion of reality and to eternity of life in a universal creation of love, law, unity, and progressive Deity attainment.

    101:10.7 (1117.1) Religion effectually cures man’s sense of idealistic isolation or spiritual loneliness; it enfranchises the believer as a son of God, a citizen of a new and meaningful universe. Religion assures man that, in following the gleam of righteousness discernible in his soul, he is thereby identifying himself with the plan of the Infinite and the purpose of the Eternal. Such a liberated soul immediately begins to feel at home in this new universe, his universe.

    101:10.8 (1117.2) When you experience such a transformation of faith, you are no longer a slavish part of the mathematical cosmos but rather a liberated volitional son of the Universal Father. No longer is such a liberated son fighting alone against the inexorable doom of the termination of temporal existence; no longer does he combat all nature, with the odds hopelessly against him; no longer is he staggered by the paralyzing fear that, perchance, he has put his trust in a hopeless phantasm or pinned his faith to a fanciful error.

    101:10.9 (1117.3) Now, rather, are the sons of God enlisted together in fighting the battle of reality’s triumph over the partial shadows of existence. At last all creatures become conscious of the fact that God and all the divine hosts of a well-nigh limitless universe are on their side in the supernal struggle to attain eternity of life and divinity of status. Such faith-liberated sons have certainly enlisted in the struggles of time on the side of the supreme forces and divine personalities of eternity; even the stars in their courses are now doing battle for them; at last they gaze upon the universe from within, from God’s viewpoint, and all is transformed from the uncertainties of material isolation to the sureties of eternal spiritual progression. Even time itself becomes but the shadow of eternity cast by Paradise realities upon the moving panoply of space.

    8)

    102:1.1 (1118.4) The work of the Thought Adjuster constitutes the explanation of the translation of man’s primitive and evolutionary sense of duty into that higher and more certain faith in the eternal realities of revelation. There must be perfection hunger in man’s heart to insure capacity for comprehending the faith paths to supreme attainment. If any man chooses to do the divine will, he shall know the way of truth. It is literally true, “Human things must be known in order to be loved, but divine things must be loved in order to be known.” But honest doubts and sincere questionings are not sin; such attitudes merely spell delay in the progressive journey toward perfection attainment. Childlike trust secures man’s entrance into the kingdom of heavenly ascent, but progress is wholly dependent on the vigorous exercise of the robust and confident faith of the full-grown man.

    102:1.2 (1119.1) The reason of science is based on the observable facts of time; the faith of religion argues from the spirit program of eternity. What knowledge and reason cannot do for us, true wisdom admonishes us to allow faith to accomplish through religious insight and spiritual transformation.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  9. More on faith and trust as antidote to spirit poisons:

    103:9.5 (1141.3) Although religious experience is a purely spiritual subjective phenomenon, such an experience embraces a positive and living faith attitude toward the highest realms of universe objective reality. The ideal of religious philosophy is such a faith-trust as would lead man unqualifiedly to depend upon the absolute love of the infinite Father of the universe of universes. Such a genuine religious experience far transcends the philosophic objectification of idealistic desire; it actually takes salvation for granted and concerns itself only with learning and doing the will of the Father in Paradise. The earmarks of such a religion are: faith in a supreme Deity, hope of eternal survival, and love, especially of one’s fellows.

    8)

    103:9.8 (1141.6) Science (knowledge) is founded on the inherent (adjutant spirit) assumption that reason is valid, that the universe can be comprehended. Philosophy (co-ordinate comprehension) is founded on the inherent (spirit of wisdom) assumption that wisdom is valid, that the material universe can be co-ordinated with the spiritual. Religion (the truth of personal spiritual experience) is founded on the inherent (Thought Adjuster) assumption that faith is valid, that God can be known and attained.

    103:9.9 (1141.7) The full realization of the reality of mortal life consists in a progressive willingness to believe these assumptions of reason, wisdom, and faith. Such a life is one motivated by truth and dominated by love; and these are the ideals of objective cosmic reality whose existence cannot be materially demonstrated.

    103:9.10 (1142.1) When reason once recognizes right and wrong, it exhibits wisdom; when wisdom chooses between right and wrong, truth and error, it demonstrates spirit leading. And thus are the functions of mind, soul, and spirit ever closely united and functionally interassociated. Reason deals with factual knowledge; wisdom, with philosophy and revelation; faith, with living spiritual experience. Through truth man attains beauty and by spiritual love ascends to goodness.

    103:9.11 (1142.2) Faith leads to knowing God, not merely to a mystical feeling of the divine presence. Faith must not be overmuch influenced by its emotional consequences. True religion is an experience of believing and knowing as well as a satisfaction of feeling.

    103:9.12 (1142.3) There is a reality in religious experience that is proportional to the spiritual content, and such a reality is transcendent to reason, science, philosophy, wisdom, and all other human achievements. The convictions of such an experience are unassailable; the logic of religious living is incontrovertible; the certainty of such knowledge is superhuman; the satisfactions are superbly divine, the courage indomitable, the devotions unquestioning, the loyalties supreme, and the destinies final—eternal, ultimate, and universal.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  10. Spirit poisons prevent and diminish, can even destroy, happiness. Such poisons reduce our ability to discern or recognize truth and beauty and goodness. We can become so blinded by poison that we cannot accept love or forgiveness because we become bitter and brittle and suspicious and pessimistic and dour.

    Such a perspective damages our relationships and the social fabric in our tribe and communities and culture.

    The result of spiritization and faith and love IS personal happiness and tranquillity. As spirit poisons deliver repercussions so does personal happiness!! True happiness radiates outward in time AND space into infinity and eternity.

    True happiness is God’s will for all personalities everywhere always and forever!

    Happiness is a function of our reality response.

    True happiness is real and…is true universe reality.  And the universe is friendly!

    If only we will join it…and join in!

    8)

    2:7.6 (42.7) Intellectual self-consciousness can discover the beauty of truth, its spiritual quality, not only by the philosophic consistency of its concepts, but more certainly and surely by the unerring response of the ever-present Spirit of Truth. Happiness ensues from the recognition of truth because it can be acted out; it can be lived. Disappointment and sorrow attend upon error because, not being a reality, it cannot be realized in experience. Divine truth is best known by its spiritual flavor.

    8)

    2:7.11 (43.4) All truth—material, philosophic, or spiritual—is both beautiful and good. All real beauty—material art or spiritual symmetry—is both true and good. All genuine goodness—whether personal morality, social equity, or divine ministry—is equally true and beautiful. Health, sanity, and happiness are integrations of truth, beauty, and goodness as they are blended in human experience. Such levels of efficient living come about through the unification of energy systems, idea systems, and spirit systems.

    2:7.12 (43.5) Truth is coherent, beauty attractive, goodness stabilizing. And when these values of that which is real are co-ordinated in personality experience, the result is a high order of love conditioned by wisdom and qualified by loyalty. The real purpose of all universe education is to effect the better co-ordination of the isolated child of the worlds with the larger realities of his expanding experience. Reality is finite on the human level, infinite and eternal on the higher and divine levels.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  11. 100:4.1 (1097.5) Religious living is devoted living, and devoted living is creative living, original and spontaneous. New religious insights arise out of conflicts which initiate the choosing of new and better reaction habits in the place of older and inferior reaction patterns. New meanings only emerge amid conflict; and conflict persists only in the face of refusal to espouse the higher values connoted in superior meanings.

    100:4.2 (1097.6) Religious perplexities are inevitable; there can be no growth without psychic conflict and spiritual agitation. The organization of a philosophic standard of living entails considerable commotion in the philosophic realms of the mind. Loyalties are not exercised in behalf of the great, the good, the true, and the noble without a struggle. Effort is attendant upon clarification of spiritual vision and enhancement of cosmic insight. And the human intellect protests against being weaned from subsisting upon the nonspiritual energies of temporal existence. The slothful animal mind rebels at the effort required to wrestle with cosmic problem solving.

    100:4.3 (1097.7) But the great problem of religious living consists in the task of unifying the soul powers of the personality by the dominance of love. Health, mental efficiency, and happiness arise from the unification of physical systems, mind systems, and spirit systems. Of health and sanity man understands much, but of happiness he has truly realized very little. The highest happiness is indissolubly linked with spiritual progress. Spiritual growth yields lasting joy, peace which passes all understanding.

    8)

    111:4.7 (1220.6) Happiness and joy take origin in the inner life. You cannot experience real joy all by yourself. A solitary life is fatal to happiness. Even families and nations will enjoy life more if they share it with others.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  12. 140:5.6 (1573.8) The faith and the love of these beatitudes strengthen moral character and create happiness. Fear and anger weaken character and destroy happiness. This momentous sermon started out upon the note of happiness.

    140:5.7 (1573.9) 1. “Happy are the poor in spirit—the humble.” To a child, happiness is the satisfaction of immediate pleasure craving. The adult is willing to sow seeds of self-denial in order to reap subsequent harvests of augmented happiness. In Jesus’ times and since, happiness has all too often been associated with the idea of the possession of wealth. In the story of the Pharisee and the publican praying in the temple, the one felt rich in spirit—egotistical; the other felt “poor in spirit”—humble. One was self-sufficient; the other was teachable and truth-seeking. The poor in spirit seek for goals of spiritual wealth—for God. And such seekers after truth do not have to wait for rewards in a distant future; they are rewarded now. They find the kingdom of heaven within their own hearts, and they experience such happiness now.

    140:5.8 (1574.1) 2. “Happy are they who hunger and thirst for righteousness, for they shall be filled.” Only those who feel poor in spirit will ever hunger for righteousness. Only the humble seek for divine strength and crave spiritual power. But it is most dangerous to knowingly engage in spiritual fasting in order to improve one’s appetite for spiritual endowments. Physical fasting becomes dangerous after four or five days; one is apt to lose all desire for food. Prolonged fasting, either physical or spiritual, tends to destroy hunger.

    140:5.9 (1574.2) Experiential righteousness is a pleasure, not a duty. Jesus’ righteousness is a dynamic love—fatherly-brotherly affection. It is not the negative or thou-shalt-not type of righteousness. How could one ever hunger for something negative—something “not to do”?

    140:5.10 (1574.3) It is not so easy to teach a child mind these first two of the beatitudes, but the mature mind should grasp their significance.

    140:5.11 (1574.4) 3. “Happy are the meek, for they shall inherit the earth.” Genuine meekness has no relation to fear. It is rather an attitude of man co-operating with God—“Your will be done.” It embraces patience and forbearance and is motivated by an unshakable faith in a lawful and friendly universe. It masters all temptations to rebel against the divine leading. Jesus was the ideal meek man of Urantia, and he inherited a vast universe.

    140:5.12 (1574.5) 4. “Happy are the pure in heart, for they shall see God.” Spiritual purity is not a negative quality, except that it does lack suspicion and revenge. In discussing purity, Jesus did not intend to deal exclusively with human sex attitudes. He referred more to that faith which man should have in his fellow man; that faith which a parent has in his child, and which enables him to love his fellows even as a father would love them. A father’s love need not pamper, and it does not condone evil, but it is always anticynical. Fatherly love has singleness of purpose, and it always looks for the best in man; that is the attitude of a true parent.

    140:5.13 (1574.6) To see God—by faith—means to acquire true spiritual insight. And spiritual insight enhances Adjuster guidance, and these in the end augment God-consciousness. And when you know the Father, you are confirmed in the assurance of divine sonship, and you can increasingly love each of your brothers in the flesh, not only as a brother—with brotherly love—but also as a father—with fatherly affection.

    140:5.14 (1574.7) It is easy to teach this admonition even to a child. Children are naturally trustful, and parents should see to it that they do not lose that simple faith. In dealing with children, avoid all deception and refrain from suggesting suspicion. Wisely help them to choose their heroes and select their lifework.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  13. Fear
    Anxiety
    Anger
    Envy
    Jealousy
    Suspicion
    Impatience
    Intolerance
    Resentment
    Greed
    Pride
    Prejudice

    Such poisons deliver some very bitter repercussions to our life and family. Try a soothing dose of hope, faith, charity, kindness, generosity, and mercy.

    Sincere prayer can deliver those to us anytime and all the time. Anywhere and everywhere. No matter our uncertainties, confusion, or doubts. Or the situation, or the circumstances

    There is a fountain of love and truth within us and a banquet of happiness to share…the fruits of the Spirit.

    Peace to all who suffer the consequences of these spirit poisons, especially the victims of violence and war and greed and isolation and intolerance and pain and disease and hunger and all manner of human sin and evil. May such suffering find release and relief and receive the kindness and love we are taught to have for one another.

    Only sharing and caring delivers such relief. Let us serve one another. ‘Tis the reason for this season…and every day of every season too!

    8) Bradly

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  14. Spirit poisons damage our Deity Connections and our ability to “hear” the whisper within and to “see” or discern truth, beauty, and goodness.

    8)

    101:0.3 (1104.3) Religion, the conviction-faith of the personality, can always triumph over the superficially contradictory logic of despair born in the unbelieving material mind. There really is a true and genuine inner voice, that “true light which lights every man who comes into the world.” And this spirit leading is distinct from the ethical prompting of human conscience. The feeling of religious assurance is more than an emotional feeling. The assurance of religion transcends the reason of the mind, even the logic of philosophy. Religion is faith, trust, and assurance.

    1. True Religion

    101:1.1 (1104.4) True religion is not a system of philosophic belief which can be reasoned out and substantiated by natural proofs, neither is it a fantastic and mystic experience of indescribable feelings of ecstasy which can be enjoyed only by the romantic devotees of mysticism. Religion is not the product of reason, but viewed from within, it is altogether reasonable. Religion is not derived from the logic of human philosophy, but as a mortal experience it is altogether logical. Religion is the experiencing of divinity in the consciousness of a moral being of evolutionary origin; it represents true experience with eternal realities in time, the realization of spiritual satisfactions while yet in the flesh.

    101:1.2 (1104.5) The Thought Adjuster has no special mechanism through which to gain self-expression; there is no mystic religious faculty for the reception or expression of religious emotions. These experiences are made available through the naturally ordained mechanism of mortal mind. And therein lies one explanation of the Adjuster’s difficulty in engaging in direct communication with the material mind of its constant indwelling.

    101:1.3 (1104.6) The divine spirit makes contact with mortal man, not by feelings or emotions, but in the realm of the highest and most spiritualized thinking. It is your thoughts, not your feelings, that lead you Godward. The divine nature may be perceived only with the eyes of the mind. But the mind that really discerns God, hears the indwelling Adjuster, is the pure mind. “Without holiness no man may see the Lord.” All such inner and spiritual communion is termed spiritual insight. Such religious experiences result from the impress made upon the mind of man by the combined operations of the Adjuster and the Spirit of Truth as they function amid and upon the ideas, ideals, insights, and spirit strivings of the evolving sons of God.

    101:1.4 (1105.1) Religion lives and prospers, then, not by sight and feeling, but rather by faith and insight. It consists not in the discovery of new facts or in the finding of a unique experience, but rather in the discovery of new and spiritual meanings in facts already well known to mankind. The highest religious experience is not dependent on prior acts of belief, tradition, and authority; neither is religion the offspring of sublime feelings and purely mystical emotions. It is, rather, a profoundly deep and actual experience of spiritual communion with the spirit influences resident within the human mind, and as far as such an experience is definable in terms of psychology, it is simply the experience of experiencing the reality of believing in God as the reality of such a purely personal experience.

    8)

    109:5.2 (1199.3) It is sometimes possible to have the mind illuminated, to hear the divine voice that continually speaks within you, so that you may become partially conscious of the wisdom, truth, goodness, and beauty of the potential personality constantly indwelling you.

    109:5.3 (1199.4) But your unsteady and rapidly shifting mental attitudes often result in thwarting the plans and interrupting the work of the Adjusters. Their work is not only interfered with by the innate natures of the mortal races, but this ministry is also greatly retarded by your own preconceived opinions, settled ideas, and long-standing prejudices. Because of these handicaps, many times only their unfinished creations emerge into consciousness, and confusion of concept is inevitable. Therefore, in scrutinizing mental situations, safety lies only in the prompt recognition of each and every thought and experience for just what it actually and fundamentally is, disregarding entirely what it might have been.

    109:5.4 (1199.5) The great problem of life is the adjustment of the ancestral tendencies of living to the demands of the spiritual urges initiated by the divine presence of the Mystery Monitor. While in the universe and superuniverse careers no man can serve two masters, in the life you now live on Urantia every man must perforce serve two masters. He must become adept in the art of a continuous human temporal compromise while he yields spiritual allegiance to but one master; and this is why so many falter and fail, grow weary and succumb to the stress of the evolutionary struggle.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  15. Faith assurance is the result of those motives, intentions, priorities, and freewill choices that are the earmarks of our personal religious experience based on our hopes, ideals, aspirations, and our recognition and pursuit of truth, beauty, and goodness.

    Spirit poisons do not help such perception or universe realities perspective. These poisons pervert and distort our expectations and our choices and our outcomes.

    Religious living aligned with universe reality delivers a sublime confidence in the flow of the river of life. There is a growing trust also in the course and the intersections of choice I am led to by the angels and my TA and the ministers of and to my adventures in time. I am delivered to those places, people, and times where I can find opportunities to serve, and love, and learn….moments where new meanings are discovered and meanings already learned are reinforced and with new angles of perception to further expand my perspective of life and destiny.

    Now, lest any feel I am pious or self righteous or even bragadocious in my reflections, I assure you all I still consider myself but a tadpole, a child in this spiritualization and growth of soul….I do not understand this transfer of the seat of identity and am no guru of style and technique…..my life is still filled with uncertainty and vicissitudes and confusion and conflict and perplexing conundrums and consternation.

    I only claim that when we believe the teachings of the Master and act on such belief with trust and faith, that such will change one’s motives for living, intentions in living, priorities of our choices, and our decisions at the intersections of choice….and that, over time, most definitely changes ME and my life and my perspective and my ideals and hopes. It does not deliver ease, fame, wealth, or make the material vicissitudes any less real or uncertain….only less difficult and less important compared to the growth in spirit and of soul.

    The transition is hard to describe without sounding pompous. But I can assure all that there is also an accompanying humility and smallness that always comes as one begins to realize how much greater is all reality and how much more truth, beauty, and goodness there is compared to that which I can recognize or grasp or realize myself.

    Personally, I have only begun, over decades of my life, this inner journey; the beginning of this endless path of progress is still in sight to me…I am such a tadpole still. But a joyous one and a confident one. Only my direction is certain and not the distance of my not so great progress! But to those who knowingly embark on this road and river of faith, it is a great adventure!

    6. Marks of Religious Living

    100:6.1 (1100.3) Evolutionary religions and revelatory religions may differ markedly in method, but in motive there is great similarity. Religion is not a specific function of life; rather is it a mode of living. True religion is a wholehearted devotion to some reality which the religionist deems to be of supreme value to himself and for all mankind. And the outstanding characteristics of all religions are: unquestioning loyalty and wholehearted devotion to supreme values. This religious devotion to supreme values is shown in the relation of the supposedly irreligious mother to her child and in the fervent loyalty of nonreligionists to an espoused cause.

    100:6.2 (1100.4) The accepted supreme value of the religionist may be base or even false, but it is nevertheless religious. A religion is genuine to just the extent that the value which is held to be supreme is truly a cosmic reality of genuine spiritual worth.

    100:6.3 (1100.5) The marks of human response to the religious impulse embrace the qualities of nobility and grandeur. The sincere religionist is conscious of universe citizenship and is aware of making contact with sources of superhuman power. He is thrilled and energized with the assurance of belonging to a superior and ennobled fellowship of the sons of God. The consciousness of self-worth has become augmented by the stimulus of the quest for the highest universe objectives — supreme goals.

    100:6.4 (1100.6) The self has surrendered to the intriguing drive of an all-encompassing motivation which imposes heightened self-discipline, lessens emotional conflict, and makes mortal life truly worth living. The morbid recognition of human limitations is changed to the natural consciousness of mortal shortcomings, associated with moral determination and spiritual aspiration to attain the highest universe and superuniverse goals. And this intense striving for the attainment of supermortal ideals is always characterized by increasing patience, forbearance, fortitude, and tolerance.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  16. Perhaps this is a good point to reiterate that anything and everything written and posted here that is not a direct quotation from the UB text itself are but opinions and understanding that are personal and subjective and lacking any and all authority.

    We must each perceive, pursue, and apply truth individually, and according to our own understanding, appreciation, and application, in our own situation and circumstances, based on our own highest hopes and ideals and universe reality perspective.

    My posts are but the reflection of a tadpole’s UB studies and ponderments!

    8)

    More on personal prayer:

    91:3.3 (997.1) As it is conceived by successive generations of praying mortals, the alter ego evolves up through ghosts, fetishes, and spirits to polytheistic gods, and eventually to the One God, a divine being embodying the highest ideals and the loftiest aspirations of the praying ego. And thus does prayer function as the most potent agency of religion in the conservation of the highest values and ideals of those who pray. From the moment of the conceiving of an alter ego to the appearance of the concept of a divine and heavenly Father, prayer is always a socializing, moralizing, and spiritualizing practice.

    91:3.4 (997.2) The simple prayer of faith evidences a mighty evolution in human experience whereby the ancient conversations with the fictitious symbol of the alter ego of primitive religion have become exalted to the level of communion with the spirit of the Infinite and to that of a bona fide consciousness of the reality of the eternal God and Paradise Father of all intelligent creation.

    91:3.5 (997.3) Aside from all that is superself in the experience of praying, it should be remembered that ethical prayer is a splendid way to elevate one’s ego and reinforce the self for better living and higher attainment. Prayer induces the human ego to look both ways for help: for material aid to the subconscious reservoir of mortal experience, for inspiration and guidance to the superconscious borders of the contact of the material with the spiritual, with the Mystery Monitor.

    91:3.6 (997.4) Prayer ever has been and ever will be a twofold human experience: a psychologic procedure interassociated with a spiritual technique. And these two functions of prayer can never be fully separated.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  17. 100:2.7 (1096.4) Jesus portrayed the profound surety of the God-knowing mortal when he said: “To a God-knowing kingdom believer, what does it matter if all things earthly crash?” Temporal securities are vulnerable, but spiritual sureties are impregnable. When the flood tides of human adversity, selfishness, cruelty, hate, malice, and jealousy beat about the mortal soul, you may rest in the assurance that there is one inner bastion, the citadel of the spirit, which is absolutely unassailable; at least this is true of every human being who has dedicated the keeping of his soul to the indwelling spirit of the eternal God.

    Me here:  I went to Wiki to study “citadel”….some amazing metaphors illuminated within this quote. The citadel was highest, strongest, and most defensible bastion within a castle or fortification or walled city (known examples go back over ten thousand years). Many times cities and forts were taken, even destroyed…but the citadel (and its ‘keep’) survived all assaults.

    If the citadel survived, the invaders failed and all that and them within the citadel were considered victorious! Some of the greatest tales in history have to do with the unvanquished who survived within the citadel and that treasure of greatest value within the keep.

    Note above that “temporal securities are vulnerable”….consider the outer material defenses or walls of a fort or city, vulnerable to assault and destruction, while “spiritual sureties are impregnable” – the inner bastion, the impregnable citadel guarded by angels, and the Spirits of the Father, Mother, and Son – a place where nothing temporal may break in or destroy – the citadel of FAITH and TRUST.

    As temporal adversity beats down the material circumstances and securities of our world and life around us, even destroying all our material comforts, securities, and support systems (including mortal life itself)… the faith child can stand firm, confident, and safely within the unassailable citadel of the spirit, in whose keeping is our very soul….the keep within the citadel of all that is eternal, true, beautiful, and good!

    Spirit poisons erode the citadel of assurance from the inside out. Only faith and its fruits can hold the citadel from the material assaults and confusion and doubts all tadpoles must endure. The afflictions and suffering by the hammer and anvil of freewill choices and the evolutionary acquirement of wisdom by the experiential repercussions of our choices can be embraced by the Faithful who share the universe reality perspective of eternal adventures in God’s friendly universe.

    Faith and assurance are our citadel of sanctuary and security.

    What a glorious picture of the reality portrayed by the Master in his life here as one of us…the profound surety of the God knowing mortal!

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  18. The human mind is a powerful thing, with the capability of imagination, intuition, invention, reason, discernment, estimating potentials and probabilities, self transformation and experiential wisdom, time transcendency, and superconsciousness.

    The human mind is connected to Deity and our soul is the co-creative and eternal self formed by spirit and mind by our moral nature delivered by personality. Mind, spirit, and personality are all derivitives of Deity origin.

    Mind and spirit poisons interfere with the mind and the soul by distortions of our perception and perspective and expectations and experience. Such interference and distortions slow progress and prevent personal growth. Our human nature is transcendent, the ability to grow and improve and achieve and overcome and persevere and learn and project and transcend material limitations are human nature.

    The spirit nature IS human nature. If we choose to respond to that nature, we increasingly become more and more spirit identified and less and less constrained by the material limitations of our bio/chemical brains and bodies. The brain is not mind, it is but the host. Or so I understand the UB to teach…

    133:7.10 (1480.2) A human mind, built up solely out of the consciousness of physical sensations, could never attain spiritual levels; this kind of material mind would be utterly lacking in a sense of moral values and would be without a guiding sense of spiritual dominance which is so essential to achieving harmonious personality unity in time, and which is inseparable from personality survival in eternity.

    133:7.11 (1480.3) The human mind early begins to manifest qualities which are supermaterial; the truly reflective human intellect is not altogether bound by the limits of time. That individuals so differ in their life performances indicates, not only the varying endowments of heredity and the different influences of the environment, but also the degree of unification with the indwelling spirit of the Father which has been achieved by the self, the measure of the identification of the one with the other.

    133:7.12 (1480.4) The human mind does not well stand the conflict of double allegiance. It is a severe strain on the soul to undergo the experience of an effort to serve both good and evil. The supremely happy and efficiently unified mind is the one wholly dedicated to the doing of the will of the Father in heaven. Unresolved conflicts destroy unity and may terminate in mind disruption. But the survival character of a soul is not fostered by attempting to secure peace of mind at any price, by the surrender of noble aspirations, and by the compromise of spiritual ideals; rather is such peace attained by the stalwart assertion of the triumph of that which is true, and this victory is achieved in the overcoming of evil with the potent force of good.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  19. Human nature is far more than the animal nature of our origin and biological and evolutionary legacy. But it is far less than the existential spirit nature we may aspire to through our Deity Connections. We are experiential personalities with freewill and insight and perspective that is far beyond the animal level of existence.

    7. Morals, Virtue, and Personality

    16:7.1 (192.8) Intelligence alone cannot explain the moral nature. Morality, virtue, is indigenous to human personality. Moral intuition, the realization of duty, is a component of human mind endowment and is associated with the other inalienables of human nature: scientific curiosity and spiritual insight. Man’s mentality far transcends that of his animal cousins, but it is his moral and religious natures that especially distinguish him from the animal world.

    16:7.2 (193.1) The selective response of an animal is limited to the motor level of behavior. The supposed insight of the higher animals is on a motor level and usually appears only after the experience of motor trial and error. Man is able to exercise scientific, moral, and spiritual insight prior to all exploration or experimentation.

    16:7.3 (193.2) Only a personality can know what it is doing before it does it; only personalities possess insight in advance of experience. A personality can look before it leaps and can therefore learn from looking as well as from leaping. A nonpersonal animal ordinarily learns only by leaping.

    16:7.4 (193.3) As a result of experience an animal becomes able to examine the different ways of attaining a goal and to select an approach based on accumulated experience. But a personality can also examine the goal itself and pass judgment on its worth-whileness, its value. Intelligence alone can discriminate as to the best means of attaining indiscriminate ends, but a moral being possesses an insight which enables him to discriminate between ends as well as between means. And a moral being in choosing virtue is nonetheless intelligent. He knows what he is doing, why he is doing it, where he is going, and how he will get there.

    16:7.5 (193.4) When man fails to discriminate the ends of his mortal striving, he finds himself functioning on the animal level of existence. He has failed to avail himself of the superior advantages of that material acumen, moral discrimination, and spiritual insight which are an integral part of his cosmic-mind endowment as a personal being.

    16:7.6 (193.5) Virtue is righteousness—conformity with the cosmos. To name virtues is not to define them, but to live them is to know them. Virtue is not mere knowledge nor yet wisdom but rather the reality of progressive experience in the attainment of ascending levels of cosmic achievement. In the day-by-day life of mortal man, virtue is realized by the consistent choosing of good rather than evil, and such choosing ability is evidence of the possession of a moral nature.

    16:7.7 (193.6) Man’s choosing between good and evil is influenced, not only by the keenness of his moral nature, but also by such influences as ignorance, immaturity, and delusion. A sense of proportion is also concerned in the exercise of virtue because evil may be perpetrated when the lesser is chosen in the place of the greater as a result of distortion or deception. The art of relative estimation or comparative measurement enters into the practice of the virtues of the moral realm.

    16:7.8 (193.7) Man’s moral nature would be impotent without the art of measurement, the discrimination embodied in his ability to scrutinize meanings. Likewise would moral choosing be futile without that cosmic insight which yields the consciousness of spiritual values. From the standpoint of intelligence, man ascends to the level of a moral being because he is endowed with personality.

    16:7.9 (193.8) Morality can never be advanced by law or by force. It is a personal and freewill matter and must be disseminated by the contagion of the contact of morally fragrant persons with those who are less morally responsive, but who are also in some measure desirous of doing the Father’s will.

    16:7.10 (193.9) Moral acts are those human performances which are characterized by the highest intelligence, directed by selective discrimination in the choice of superior ends as well as in the selection of moral means to attain these ends. Such conduct is virtuous. Supreme virtue, then, is wholeheartedly to choose to do the will of the Father in heaven.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  20. The Master teaches us about pure hearts and the dangers of a poisoned mind:

    111:4.8 (1220.7) You cannot completely control the external world—environment. It is the creativity of the inner world that is most subject to your direction because there your personality is so largely liberated from the fetters of the laws of antecedent causation. There is associated with personality a limited sovereignty of will.

    111:4.9 (1220.8) Since this inner life of man is truly creative, there rests upon each person the responsibility of choosing as to whether this creativity shall be spontaneous and wholly haphazard or controlled, directed, and constructive. How can a creative imagination produce worthy children when the stage whereon it functions is already preoccupied by prejudice, hate, fears, resentments, revenge, and bigotries?

    111:4.10 (1220.9) Ideas may take origin in the stimuli of the outer world, but ideals are born only in the creative realms of the inner world. Today the nations of the world are directed by men who have a superabundance of ideas, but they are poverty-stricken in ideals. That is the explanation of poverty, divorce, war, and racial hatreds.

    111:4.11 (1220.10) This is the problem: If freewill man is endowed with the powers of creativity in the inner man, then must we recognize that freewill creativity embraces the potential of freewill destructivity. And when creativity is turned to destructivity, you are face to face with the devastation of evil and sin—oppression, war, and destruction. Evil is a partiality of creativity which tends toward disintegration and eventual destruction. All conflict is evil in that it inhibits the creative function of the inner life—it is a species of civil war in the personality.

    111:4.12 (1221.1) Inner creativity contributes to ennoblement of character through personality integration and selfhood unification. It is forever true: The past is unchangeable; only the future can be changed by the ministry of the present creativity of the inner self.

    Me here:  So….the ends never justify the means.  Unrighteous means to achieve righteousness is a ridiculous oxymoron.  The ‘means’ – or tactics, strategies, and methods – employed for any objective must be as righteous as the ideal or result or ‘ends’ or we have utterly failed all righteousness.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

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