So…the fact and the function of evolution is based on certain realities and results in certain inevitabilities of noteworthy consideration.
Evolution must first of all originate in imperfection. That which is perfect is not evolving. It may be experiencing, but it is not evolving. Evolution is a process. A process of perfecting. We are told that life itself, even in its most basic forms is striving. Striving for perfection. All of life is thereby and therefor evolving…seeking new ways to thrive and survive and perpetuate itself. This is inherent in all life forms regardless of simplicity or complexity. It is the foundational urge upon which evolution depends and propagates its own process and reality. Life has its ministers and managers and creators…but life itself is imbued by this impulse to become perfect.
There is life which created in perfection and then there is life that seeks perfection. There is no other form of life. Except for one. Mortals may choose not to seek perfection. Our very cells in our bodies do still seek out perpetuation and survival and perfection at the cellular level of “life”. Our pets and other animals on the world and the plant life and all other forms of life, minded and pre-minded do still seek survival and adaptivity and perfecting. But mortals are given freewill and personality. We must choose. And we may choose either way…to strive for our potential or merely choose self indulgence. Mortal life is the first level of life in the universe with such choice! For we are the entry level will creatures of time and space.
Evolution therefore comes in two basic forms and flavors – unconscious and conscious! That’s right. The gods and creators do not trust us entry level will creatures to understand the opportunities and potentials we have upon birth. So they help us along with our evolutionary progress. How?
Well, first we are connected to the Higher Adjutants of Worship and Wisdom which deliver certain urges and connections to the Holy Spirit and the source of our personality. We feel connected. We feel connected to a Great Cause. An “I AM” within. We are given a nature that is gregarious, social, and altruistic – generous and helpful we are! As we respond to that inner nature and our personality begins making choices that reflect the inner voice and Spirit, we give birth to soul and new and greater Spirit connections and circuits are established. WE ARE NOW EVOLVING!! The process of perfecting has begun. It will continue according to our religious experience allows.
Our religious experience is not what most of us think of as a religious experience. See, we are having a religious experience without making any conscious commitments to or having any conscious awareness of such experience. Primitive minds and children have religious experience. Love, truth, beauty, and goodness are all elements of such a religious experience. Our expressions of those internal and external (social and material) realities are expressions of our religious experience. Love, truth, beauty, and goodness have only one source – God. The personality which can experience and express these realities also has only one source – God. So the person-ality who experiences and expresses love, truth, beauty, and goodness has found God within and the circuits of God – mind, personality, and spirit – and is actively having a very robust and deeply meaningful religious experience!!
This is the beginning of the evolution of the soul and the eternal adventure and the perfecting ascension of material born mortal beings as children of God in time!! It is also an all important element and method of evolving mortal society one generation after another. Society is evolved by the evolution of each mortal on each world. And each mortal on each world is also evolved and influenced in our personal progress by the evolutionary progress of the whole of society as we have already learned and studied here. Personal and social evolution are interdependent! Each is a cause and each is an effect of the other.
So….that which is and those who are perfect are created by the existential and original perfect Trinity of God; some or those and that which are imperfect are created by those who are created perfect. But then those imperfect beings are entrusted with further and lower levels of creation of imperfection. From Havona to the Super Universe levels to the Local Universe levels there is a decreasing level of perfection in the creation of life and more and more dependence upon the evolutionary forces of perfecting are set loose in time. Mortals are the lowest level of such imperfection that also has the potential for perfecting by evolution to enjoy the adventures of eternity to come.
Interestingly, the lowest level of evolutionary will personalities enjoy the greatest altitude gains potential!! The least born in this universe of evolutionary potential have the greatest adventure and reward possible of all other personalities. How so? Well, only those who begin at the very beginning and ascend to Paradise (or those few celestials who are “humanized” in their own ascension adventures) are endowed with a God Fragment and are the only ones who can coexist with and see and hear and associate directly with EVERY LEVEL OF BEING IN ALL THE UNIVERSE OF UNIVERSES!!! All other beings, even and especially perfect beings in Havona, are limited in associative relationships with some or many other beings. Why? Because only us tadpoles from time will experience every level of creature existence and materialization and spiritization between our birth and Paradise.
Those with the furthest to go have the greatest perfecting experience. But we are also the only beings in all the universe of universes (so far anyway) whose adventure into eternity and perfecting begins by faith and that unconscious religious experience of hearing the voice and feeling the presence within. We are the only ones so blinded to reality and so lacking in information and knowledge that we respond to our inner nature without knowing who or what that is we are responding to and yet we do respond, and receive assurance and the Divine paternal embrace, and we choose to experience and express love, truth, beauty, and goodness without knowing why or how.
Those poor dear ones created in perfection…the fun they miss and the joys of evolutionary experience only provided by freewill personality in the midst of uncertainty and the potential for error and TRIUMPH! that they will never have. Evolution delivers the perfecting experience only to the children and tadpoles of time. Only we are driven by curiosity and discovery and growth and change and only we can know of adventure through the doorway of uncertainty ahead!! What a gift! What a blessing!! What a joy!!!
These are some thoughts of mine recently about “Evolution”. They are only that. Opinions and thoughts based on my understanding of the teachings in the Urantia Book.
Cheers!!
3:5.5 (51.4) The uncertainties of life and the vicissitudes of existence do not in any manner contradict the concept of the universal sovereignty of God. All evolutionary creature life is beset by certain inevitabilities. Consider the following:
3:5.6 (51.5) 1. Is courage—strength of character—desirable? Then must man be reared in an environment which necessitates grappling with hardships and reacting to disappointments.
3:5.7 (51.6) 2. Is altruism—service of one’s fellows—desirable? Then must life experience provide for encountering situations of social inequality.
3:5.8 (51.7) 3. Is hope—the grandeur of trust—desirable? Then human existence must constantly be confronted with insecurities and recurrent uncertainties.
3:5.9 (51.8) 4. Is faith—the supreme assertion of human thought—desirable? Then must the mind of man find itself in that troublesome predicament where it ever knows less than it can believe.
3:5.10 (51.9) 5. Is the love of truth and the willingness to go wherever it leads, desirable? Then must man grow up in a world where error is present and falsehood always possible.
3:5.11 (51.10) 6. Is idealism—the approaching concept of the divine—desirable? Then must man struggle in an environment of relative goodness and beauty, surroundings stimulative of the irrepressible reach for better things.
3:5.12 (51.11) 7. Is loyalty—devotion to highest duty—desirable? Then must man carry on amid the possibilities of betrayal and desertion. The valor of devotion to duty consists in the implied danger of default.
3:5.13 (51.12) 8. Is unselfishness—the spirit of self-forgetfulness—desirable? Then must mortal man live face to face with the incessant clamoring of an inescapable self for recognition and honor. Man could not dynamically choose the divine life if there were no self-life to forsake. Man could never lay saving hold on righteousness if there were no potential evil to exalt and differentiate the good by contrast.
3:5.14 (51.13) 9. Is pleasure—the satisfaction of happiness—desirable? Then must man live in a world where the alternative of pain and the likelihood of suffering are ever-present experiential possibilities.
3:5.15 (52.1) Throughout the universe, every unit is regarded as a part of the whole. Survival of the part is dependent on co-operation with the plan and purpose of the whole, the wholehearted desire and perfect willingness to do the Father’s divine will. The only evolutionary world without error (the possibility of unwise judgment) would be a world without free intelligence. In the Havona universe there are a billion perfect worlds with their perfect inhabitants, but evolving man must be fallible if he is to be free. Free and inexperienced intelligence cannot possibly at first be uniformly wise. The possibility of mistaken judgment (evil) becomes sin only when the human will consciously endorses and knowingly embraces a deliberate immoral judgment.
3:5.16 (52.2) The full appreciation of truth, beauty, and goodness is inherent in the perfection of the divine universe. The inhabitants of the Havona worlds do not require the potential of relative value levels as a choice stimulus; such perfect beings are able to identify and choose the good in the absence of all contrastive and thought-compelling moral situations. But all such perfect beings are, in moral nature and spiritual status, what they are by virtue of the fact of existence. They have experientially earned advancement only within their inherent status. Mortal man earns even his status as an ascension candidate by his own faith and hope. Everything divine which the human mind grasps and the human soul acquires is an experiential attainment; it is a reality of personal experience and is therefore a unique possession in contrast to the inherent goodness and righteousness of the inerrant personalities of Havona.
3:5.17 (52.3) The creatures of Havona are naturally brave, but they are not courageous in the human sense. They are innately kind and considerate, but hardly altruistic in the human way. They are expectant of a pleasant future, but not hopeful in the exquisite manner of the trusting mortal of the uncertain evolutionary spheres. They have faith in the stability of the universe, but they are utter strangers to that saving faith whereby mortal man climbs from the status of an animal up to the portals of Paradise. They love the truth, but they know nothing of its soul-saving qualities. They are idealists, but they were born that way; they are wholly ignorant of the ecstasy of becoming such by exhilarating choice. They are loyal, but they have never experienced the thrill of wholehearted and intelligent devotion to duty in the face of temptation to default. They are unselfish, but they never gained such levels of experience by the magnificent conquest of a belligerent self. They enjoy pleasure, but they do not comprehend the sweetness of the pleasure escape from the pain potential.
Consider the blessings of evolution and its uncertainties as well as its inevitabilities!!!
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."