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God’s Will and Freewill

33 posts · 1 participants · started May 29, 2023, 6:43 PM

  1. 115:7.1 (1266.2) In the Deity of the Supreme the Father-I AM has achieved relatively complete liberation from the limitations inherent in infinity of status, eternity of being, and absoluteness of nature. But God the Supreme has been freed from all existential limitations only by having become subject to experiential qualifications of universal function. In attaining capacity for experience, the finite God also becomes subject to the necessity therefor; in achieving liberation from eternity, the Almighty encounters the barriers of time; and the Supreme could only know growth and development as a consequence of partiality of existence and incompleteness of nature, nonabsoluteness of being.

    115:7.2 (1266.3) All this must be according to the Father’s plan, which has predicated finite progress upon effort, creature achievement upon perseverance, and personality development upon faith. By thus ordaining the experience-evolution of the Supreme, the Father has made it possible for finite creatures to exist in the universes and, by experiential progression, sometime to attain the divinity of Supremacy.

    116:0.3 (1268.3) Experiential growth implies creature-Creator partnership—God and man in association. Growth is the earmark of experiential Deity: Havona did not grow; Havona is and always has been; it is existential like the everlasting Gods who are its source. But growth characterizes the grand universe.

    116:0.4 (1268.4) The Almighty Supreme is a living and evolving Deity of power and personality. His present domain, the grand universe, is also a growing realm of power and personality. His destiny is perfection, but his present experience encompasses the elements of growth and incomplete status.

    117:0.1 (1278.1) TO THE extent that we do the will of God in whatever universe station we may have our existence, in that measure the almighty potential of the Supreme becomes one step more actual. The will of God is the purpose of the First Source and Center as it is potentialized in the three Absolutes, personalized in the Eternal Son, conjoined for universe action in the Infinite Spirit, and eternalized in the everlasting patterns of Paradise. And God the Supreme is becoming the highest finite manifestation of the total will of God.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  2. 117:1.2 (1278.6) In the persons of the Supreme Creators the Gods have descended from Paradise to the domains of time and space, there to create and to evolve creatures with Paradise-attainment capacity who can ascend thereto in quest of the Father. This universe procession of descending God-revealing Creators and ascending God-seeking creatures is revelatory of the Deity evolution of the Supreme, in whom both descenders and ascenders achieve mutuality of understanding, the discovery of eternal and universal brotherhood. The Supreme Being thus becomes the finite synthesis of the experience of the perfect-Creator cause and the perfecting-creature response.

    117:1.4 (1279.2) The will of the Creator and the will of the creature are qualitatively different, but they are also experientially akin, for creature and Creator can collaborate in the achievement of universe perfection. Man can work in liaison with God and thereby cocreate an eternal finaliter. God can work even as humanity in the incarnations of his Sons, who thereby achieve the supremacy of creature experience.

    117:1.5 (1279.3) In the Supreme Being, Creator and creature are united in one Deity whose will is expressive of one divine personality. And this will of the Supreme is something more than the will of either creature or Creator, even as the sovereign will of the Master Son of Nebadon is now something more than a combination of the will of divinity and humanity. The union of Paradise perfection and time-space experience yields a new meaning value on deity levels of reality.

    117:1.6 (1279.4) The evolving divine nature of the Supreme is becoming a faithful portrayal of the matchless experience of all creatures and of all Creators in the grand universe. In the Supreme, creatorship and creaturehood are at one; they are forever united by that experience which was born of the vicissitudes attendant upon the solution of the manifold problems which beset all finite creation as it pursues the eternal path in quest of perfection and liberation from the fetters of incompleteness.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  3. Again…the what is “not so” important as the why and the how. The motive and intent determines our “will”. Wisdom will come from experience and maturity over time.

    39:4.13 (435.6) To the inhabited worlds the quickeners of morality portray mortal life as an unbroken chain of many links. Your short sojourn on Urantia, on this sphere of mortal infancy, is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. It is not so much what you learn in this first life; it is the experience of living this life that is important. Even the work of this world, paramount though it is, is not nearly so important as the way in which you do this work. There is no material reward for righteous living, but there is profound satisfaction—consciousness of achievement—and this transcends any conceivable material reward.

    12:7.7 (138.2) The will of God does not uniformly prevail in the heart of the God-seeking material mortal, but if the time frame is enlarged beyond the moment to embrace the whole of the first life, then does God’s will become increasingly discernible in the spirit fruits which are borne in the lives of the spirit-led children of God. And then, if human life is further enlarged to include the morontia experience, the divine will is observed to shine brighter and brighter in the spiritualizing acts of those creatures of time who have begun to taste the divine delights of experiencing the relationship of the personality of man with the personality of the Universal Father.

    Me here:  I think it is a sublimely ridiculous exercise for us to presume we might possibly determine “what” God would do at any intersection of freewill choice, with the infinite wisdom and existential perspective only God enjoys. But we know God’s love and mercy and patience and generosity. Perhaps whatever we do we might demonstrate such compassion in our caring and sharing?

    Remember that we are all God’s children and all hope, ideals, trust, morality, generosity, kindness, forgiveness, duty, loyalty, and love are the result of being “spirit-led”!!

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  4. 3:5.15 (52.1) Throughout the universe, every unit is regarded as a part of the whole. Survival of the part is dependent on co-operation with the plan and purpose of the whole, the wholehearted desire and perfect willingness to do the Father’s divine will. The only evolutionary world without error (the possibility of unwise judgment) would be a world without free intelligence. In the Havona universe there are a billion perfect worlds with their perfect inhabitants, but evolving man must be fallible if he is to be free. Free and inexperienced intelligence cannot possibly at first be uniformly wise. The possibility of mistaken judgment (evil) becomes sin only when the human will consciously endorses and knowingly embraces a deliberate immoral judgment.

    3:5.16 (52.2) The full appreciation of truth, beauty, and goodness is inherent in the perfection of the divine universe. The inhabitants of the Havona worlds do not require the potential of relative value levels as a choice stimulus; such perfect beings are able to identify and choose the good in the absence of all contrastive and thought-compelling moral situations. But all such perfect beings are, in moral nature and spiritual status, what they are by virtue of the fact of existence. They have experientially earned advancement only within their inherent status. Mortal man earns even his status as an ascension candidate by his own faith and hope. Everything divine which the human mind grasps and the human soul acquires is an experiential attainment; it is a reality of personal experience and is therefore a unique possession in contrast to the inherent goodness and righteousness of the inerrant personalities of Havona.

    3:5.17 (52.3) The creatures of Havona are naturally brave, but they are not courageous in the human sense. They are innately kind and considerate, but hardly altruistic in the human way. They are expectant of a pleasant future, but not hopeful in the exquisite manner of the trusting mortal of the uncertain evolutionary spheres. They have faith in the stability of the universe, but they are utter strangers to that saving faith whereby mortal man climbs from the status of an animal up to the portals of Paradise. They love the truth, but they know nothing of its soul-saving qualities. They are idealists, but they were born that way; they are wholly ignorant of the ecstasy of becoming such by exhilarating choice. They are loyal, but they have never experienced the thrill of wholehearted and intelligent devotion to duty in the face of temptation to default. They are unselfish, but they never gained such levels of experience by the magnificent conquest of a belligerent self. They enjoy pleasure, but they do not comprehend the sweetness of the pleasure escape from the pain potential.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  5. So…everything that’s wrong in life and all human suffering is caused by freewill, or more accurately and correctly, by false liberty. There are only two possible solutions available: no freewill or true liberty. But true liberty must be chosen by freewill creatures for it to end suffering and deliver the potentials of truth, beauty, and goodness.

    Those who propose that God deliver us from evil by Armageddon or Divine Intervention really seek the termination of freewill rather than embrace God’s will…which IS freewill and True Liberty.

    1. True and False Liberty

    54:1.1 (613.3) Of all the perplexing problems growing out of the Lucifer rebellion, none has occasioned more difficulty than the failure of immature evolutionary mortals to distinguish between true and false liberty.

    54:1.2 (613.4) True liberty is the quest of the ages and the reward of evolutionary progress. False liberty is the subtle deception of the error of time and the evil of space. Enduring liberty is predicated on the reality of justice—intelligence, maturity, fraternity, and equity.

    54:1.3 (613.5) Liberty is a self-destroying technique of cosmic existence when its motivation is unintelligent, unconditioned, and uncontrolled. True liberty is progressively related to reality and is ever regardful of social equity, cosmic fairness, universe fraternity, and divine obligations.

    54:1.4 (613.6) Liberty is suicidal when divorced from material justice, intellectual fairness, social forbearance, moral duty, and spiritual values. Liberty is nonexistent apart from cosmic reality, and all personality reality is proportional to its divinity relationships.

    54:1.5 (613.7) Unbridled self-will and unregulated self-expression equal unmitigated selfishness, the acme of ungodliness. Liberty without the associated and ever-increasing conquest of self is a figment of egoistic mortal imagination. Self-motivated liberty is a conceptual illusion, a cruel deception. License masquerading in the garments of liberty is the forerunner of abject bondage.

    54:1.6 (614.1) True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.

    54:1.7 (614.2) Even wisdom is divine and safe only when it is cosmic in scope and spiritual in motivation.

    54:1.8 (614.3) There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties. The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness. Only true and genuine liberty is compatible with the reign of love and the ministry of mercy.

    54:1.9 (614.4) How dare the self-willed creature encroach upon the rights of his fellows in the name of personal liberty when the Supreme Rulers of the universe stand back in merciful respect for these prerogatives of will and potentials of personality! No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Creators and duly respected by all their loyal associates, subordinates, and subjects.

    54:1.10 (614.5) Evolutionary man may have to contend for his material liberties with tyrants and oppressors on a world of sin and iniquity or during the early times of a primitive evolving sphere, but not so on the morontia worlds or on the spirit spheres. War is the heritage of early evolutionary man, but on worlds of normal advancing civilization physical combat as a technique of adjusting racial misunderstandings has long since fallen into disrepute.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  6. So…the reaping of what is sown. The tares in the wheat. Personal progress by spiritization and its effects on evolutionary social progress. Personal suffering and second hand karma and the social consequences of false liberty and selfishness.

    “Relationships of association” and “fraternal consequences of misbehavior”. These concepts are shared by all religions. Primitive peoples even blame weather or crop failure or bad hunting or a broken leg on their own or someone else’s spirit possession or violation of taboos.

    Anita Bryant once falsely blamed the “sins” of gays and gay rights for drought and wildfires. Primitive indeed.

    It is fascinating to consider the connection and relationship of personal causes and consequences and social repercussions.

    54:6.3 (618.6) If an affectionate father of a large family chooses to show mercy to one of his children guilty of grievous wrongdoing, it may well be that the extension of mercy to this misbehaving child will work a temporary hardship upon all the other and well-behaved children. Such eventualities are inevitable; such a risk is inseparable from the reality situation of having a loving parent and of being a member of a family group. Each member of a family profits by the righteous conduct of every other member; likewise must each member suffer the immediate time-consequences of the misconduct of every other member. Families, groups, nations, races, worlds, systems, constellations, and universes are relationships of association which possess individuality; and therefore does every member of any such group, large or small, reap the benefits and suffer the consequences of the rightdoing and the wrongdoing of all other members of the group concerned.

    54:6.4 (619.1) But one thing should be made clear: If you are made to suffer the evil consequences of the sin of some member of your family, some fellow citizen or fellow mortal, even rebellion in the system or elsewhere—no matter what you may have to endure because of the wrongdoing of your associates, fellows, or superiors—you may rest secure in the eternal assurance that such tribulations are transient afflictions. None of these fraternal consequences of misbehavior in the group can ever jeopardize your eternal prospects or in the least degree deprive you of your divine right of Paradise ascension and God attainment.

    Me here:

    So…we can use our freewill to choose our personal responses to our social circumstances and situations related to those “relationships of association” and “fraternal consequences of misbehavior” even though we may have little or no control over those circumstances and consequences which cause us to suffer.

    Suffering is a condition of situational proximity to its source, but also a reality of our personal response to all such repercussions of consequences. Our reality perspective and our motivation determines our response to everything that is and everything that happens, both good and bad. We cannot choose or determine what happens (perhaps), but we always and forever choose our response to whatever happens whenever it happens and no matter the repercussions or consequences or that which caused what happens.

    We determine our response. Every time. No matter what happens. No matter how suddenly or unexpectedly or predictably or inexplicably, we choose our response.

    We also choose our reality perspective. We choose our philosophy for living. We choose our response at every intersection of choice and decision based on our reality perspective and philosophy of living. These choices can b and do have a profound and direct impact on our situational circumstances. Today’s decisions create tomorrow’s personal outcomes.

    There is much we do not and cannot choose or determine or manage or manipulate or change. But all that is true, beautiful, and good is the very foundation and elements and nature of eternal realities in God’s friendly universe. What is not those is of a material nature, and temporal and transitory and imperfect and incomplete and immature and unwise and inexperienced and self centered.

    5: 5.1 (68.4) Morality has its origin in the reason of self-consciousness; it is superanimal but wholly evolutionary. Human evolution embraces in its unfolding all endowments antecedent to the bestowal of the Adjusters and to the pouring out of the Spirit of Truth. But the attainment of levels of morality does not deliver man from the real struggles of mortal living. Man’s physical environment entails the battle for existence; the social surroundings necessitate ethical adjustments; the moral situations require the making of choices in the highest realms of reason; the spiritual experience (having realized God) demands that man find him and sincerely strive to be like him.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  7. “Relationships of association” and “fraternal consequences of misbehavior”.

    So…the UB confirms my prior belief that karma takes 3 forms: personal, second hand, and social.

    First…karma is not expressed by our situation or circumstances of birth. Or at least, personal karma is not. Being born poor or sick or in a war zone or in a good family or bad is not personal karma. No one is punished by their birth or personally deprived as any form of personal punishment or karma for someone else or anyone else’s sins or errors.

    We may and are born into situations and circumstances that ARE the repercussions and result of other people’s choices and those may be personal, second hand, or social karmic outcomes by and of other people.

    Karma results in the fruits of the Spirit OR the lack of those. Our motivation and intentions and priorities shape us, our very selfhood and character and being is determined and defined by those freewill choices. Hate and anger and fear and anxiety and self importance are mind poisons that warp character over time and deform the self and distort reality perspective and prevent spiritual progress and happiness.

    Second hand karma is what my mother warned me about running with the wrong crowd, being in the wrong place at the wrong time with the wrong person/people who are going to get some repercussions for their bad choices!! Got to watch that proximity to other people’s reaping of consequences!

    Mom was so right!!  ;-)

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  8. So…what then is the relationship between God’s will and our personal freewill?? Does our will have to be aligned with God’s will? If so, why so? What is free about freewill if that freewill must be aligned with someone else’s will? What happens if our freewill is not aligned with God’s will? Are we punished?

    Ahhhh….hmmmm…..this could take awhile!! Hahahaha!

    Okay. God is the First Source and Center. God is reality. God is the source of all other reality. There is only one reality. Freewill that is not aligned with God’s will is not aligned with reality. God does not require us to sacrifice our will or forsake our will. But if our will and choices are not aligned with reality, then they are not real themselves. They are irrelevant to reality. They are unreal. Unreality cannot survive time or space. There are no eternal meanings or values associated with unreality.

    There is only one universe reality but certainly there are as many personal reality perspectives as there are persons with reality perspective. Experiential beings are all given personality and freewill and time and space and Deity connections and Deity Gravity to LEARN about reality experientially. The more we learn about reality and respond to reality, the more real we become. We become spiritualized and spiritized by reality experiences which are delivered by our decisions, choices, intentions, ideals, hopes, priorities, and acts which are aligned with reality and the Spirit within – our Spirit Nature. All such experiences and expressions are ETERNAL in both source and effect. They have repercussions of an eternal nature. They change us permanently or forevermore. They are an effect and a cause. They are the realization or actualization of potential into reality itself!!

    Everything we do or choose that is not of an eternal nature is temporal. Temporal is temporary. It fades. It does not last. It is not the actualization of potential. It is really irrelevant to eternal meanings or values or reality itself. It cannot survive.

    We are free to choose irrelevancy. As tadpoles or newbies in this material life, it is really our faith – or Spirit response – that is most relevant and most reality aligned and most productive regarding our spiritual progress and spiritization. Our faith experience and expression does not depend upon or require any particular knowledge or belief…faith is a response to the inner presence of Spirit and it results in hope and ideals and morality and duty and loyalty and love. Those are each and all REAL and reality aligned. The fruits of the Spirit are produced simply by our connection to and response to the Spirit!!

    In this material life we are judged, and our progress measured, ONLY by our heart and motivation and hope and response to God
    – or the presence within. We are not judged or measured by our knowledge or understanding or beliefs or wisdom or experience. Our faith alone grows our soul and acutalizes potential into eternal reality and viability and relevance and adds to the totality of reality and the very being of God the Supreme – the Experiential Deity of time and space.

    So…God defines reality. God’s will is reality. To align our will with God’s will is simply to choose reality….and thereby, to choose eternity. We do so without knowing God’s will or understanding universe reality and can do so without any knowledge of reality except what we directly experience on this world of our birth and origin.

    Our temporal or material origins and nature is real in its way but it is and can only be – temporary, temporal. Our soul is eternal. The freewill choices we make which have eternal meanings or value grow our soul and survive, not only death but also survive all of time and into eternity, never ending reality. That which is temporal or non-eternal cannot survive time or last and offers no real meaning or value in our eternal nature or potential.

    So…God does not require that we align our will with God’s or with reality. But our relevancy and our eternal adventure depends upon our response to reality which does, all by itself, actualize our potential and deliver eternity to us. As we gain experience and knowledge and wisdom, we will also gain perspective of universe reality and become more and more real and more and more relevant and more and more effective in our being.

    We will still be us…or me. I will always be me. You will always be you. We are self creating (more acurately – co-created by personality and by Deity) by the choices and the values and the motives and the perspective and the experience and the expression of that experience that is uniquely and personally us. We can never be God. God doesn’t want us to be God. There already is God. But there’s only one of you too!! God’s beloved child. A gift to universe reality born in time!

    12:7.1 (137.4) There is operative throughout all time and space and with regard to all reality of whatever nature an inexorable and impersonal law which is equivalent to the function of a cosmic providence. Mercy characterizes God’s attitude of love for the individual; impartiality motivates God’s attitude toward the total. The will of God does not necessarily prevail in the part—the heart of any one personality—but his will does actually rule the whole, the universe of universes.

    12:7.2 (137.5) In all his dealings with all his beings it is true that the laws of God are not inherently arbitrary. To you, with your limited vision and finite viewpoint, the acts of God must often appear to be dictatorial and arbitrary. The laws of God are merely the habits of God, his way of repeatedly doing things; and he ever does all things well. You observe that God does the same thing in the same way, repeatedly, simply because that is the best way to do that particular thing in a given circumstance; and the best way is the right way, and therefore does infinite wisdom always order it done in that precise and perfect manner. You should also remember that nature is not the exclusive act of Deity; other influences are present in those phenomena which man calls nature.

    12:7.3 (137.6) It is repugnant to the divine nature to suffer any sort of deterioration or ever to permit the execution of any purely personal act in an inferior way. It should be made clear, however, that, if, in the divinity of any situation, in the extremity of any circumstance, in any case where the course of supreme wisdom might indicate the demand for different conduct—if the demands of perfection might for any reason dictate another method of reaction, a better one, then and there would the all-wise God function in that better and more suitable way. That would be the expression of a higher law, not the reversal of a lower law.

    12:7.4 (137.7) God is not a habit-bound slave to the chronicity of the repetition of his own voluntary acts. There is no conflict among the laws of the Infinite; they are all perfections of the infallible nature; they are all the unquestioned acts expressive of faultless decisions. Law is the unchanging reaction of an infinite, perfect, and divine mind. The acts of God are all volitional notwithstanding this apparent sameness. In God there “is no variableness neither shadow of changing.” But all this which can be truly said of the Universal Father cannot be said with equal certainty of all his subordinate intelligences or of his evolutionary creatures.

    12:7.5 (137. Because God is changeless, therefore can you depend, in all ordinary circumstances, on his doing the same thing in the same identical and ordinary way. God is the assurance of stability for all created things and beings. He is God; therefore he changes not.

    12:7.6 (138.1) And all this steadfastness of conduct and uniformity of action is personal, conscious, and highly volitional, for the great God is not a helpless slave to his own perfection and infinity. God is not a self-acting automatic force; he is not a slavish law-bound power. God is neither a mathematical equation nor a chemical formula. He is a freewill and primal personality. He is the Universal Father, a being surcharged with personality and the universal fount of all creature personality.

    12:7.7 (138.2) The will of God does not uniformly prevail in the heart of the God-seeking material mortal, but if the time frame is enlarged beyond the moment to embrace the whole of the first life, then does God’s will become increasingly discernible in the spirit fruits which are borne in the lives of the spirit-led children of God. And then, if human life is further enlarged to include the morontia experience, the divine will is observed to shine brighter and brighter in the spiritualizing acts of those creatures of time who have begun to taste the divine delights of experiencing the relationship of the personality of man with the personality of the Universal Father.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  9. Punishment. What a concept. Primitives (ancient and modern/contemporary) believe good luck and bad luck are personally and intentionally imposed upon us by good and bad spirits. Or that the gods are arbitrary pranksters who take pleasure in causing suffering and only certain ceremonies or incantations can protect potential victims. Others believe in pure chance or fate to explain life’s circumstances and outcomes.

    And some primitives claim that God is singular but angry and that all suffering is punishment, personal and collective, for displeasing and disappointing the demands and requirements for atonement and redemption.

    The UB teaches all such beliefs are false and originate in fear but also from our acute awareness of the Divine Connection with and Divine Presence within mortal mind. Our Spirit nature feels that connction and Presence and mind seeks to explain and understand that part of mind and being that is so much more than material or animal in our selfhood experience.

    The simplistic and primitive explanation for suffering is punishment of the one and/or the many by one god or the few gods or their evil spirit agents or dead peoples’ spirits who haunt the guilty and/or bless the compliant.

    The Papers teach a much more practical and reasonable cause AND cure for human suffering. How is it that some evil people materially prosper and profit by their sins while good people are victimized and suffer -quite often at the hands of the wicked?

    Some say our suffering is proof there is no God. Others claim our suffering is evidence that God is angry and demanding. Some believe life itself is cruel and only the strong and vicious enjoy the spoils of domination (the law of the jungle).

    The UB has much to say about suffering and its causes and cures. And about karma and reciprocity and repercussions and consequences related to life and freewill choices.

    Human suffering is a critical component of evolutionary progress and experiential wisdom. Human suffering causes thinking and problem solving to overcome or prevent our suffering. Suffering is not imposed. Rather it is a result or an outcome or an effect with a cause, which is itself a motive or cause for a response in choice and act to change that result.

    Animals suffer too of course. They too adapt and learn by suffering. But only human mind gains wisdom and becomes reflective regarding causes and effects and can predict outcomes by forethought and calculation.

    Suffering is the inevitable result of non-alignment with and ignorance of reality. Ignoring or defying reality causes suffering whether the reality in question is material or spiritual. There are natural laws and spiritual realities which form universe realities. The violation of those laws and realities delivers consequences and repercussions, while personal alignment and conformity with universe realities delivers progress and benefits and blessings to the each and the all.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  10. Remember…there are two levels of reality – material and spiritual. Materially, it is possible for the wicked to prosper and the good to suffer.

    Not so spiritually. The good spiritually progress and prosper no matter their material outcomes or material suffering. The law of the jungle delivers one set of material outcomes while the Golden Rule delivers quite another. So…material suffering can be and is affected by our spiritualized motives and freewill choices. Material suffering is caused by false liberty and the domination of the few over the many – the law of the jungle – me first and right now! Material suffering is eased, and eventually cured and prevented, by the caring and sharing motives and results of the Golden Rule.

    But truly, karma is more about our mental and emotional suffering by our motives, intentions, priorities, choices, and acts. And by our alignment with the Golden Rule and Brotherhood or Family of Creation realities. All material realities are temporal in form and function and nature. Spirit realities are enduring, even eternal. So…we should be far more concerned with and engaged with Spirit realities. The UB teaches that all material realities will respond positively to
    true motives and intentions. Experiential wisdom will also and certainly improve material outcomes and reduce suffering, but true experiential wisdom is also the child of our personal and collective spiritualization.

    So again….there are advantages and benefits to reality alignments and there are consequences and repercussions to dis-alignment or un-alignment or ignorance of or the disregard for universe realities.

    Personal and epochal revelation are the lever and the fulcrum for progressive attainment of reality alignment. Suffering comes from not being aligned. Relief from suffering comes by alignment. God’s way and will are reality. Is our way and will aligned with reality??? Then why are you/we suffering?

    Think about it.

    God’s will is happiness for the children of time.   Happiness is not the fruit of materialism or ego.  But is only the result of spiritization and the flow of love (truth, beauty, and goodness) through our Being.

    (1097.7) 100:4.3 But the great problem of religious living consists in the task of unifying the soul powers of the personality by the dominance of LOVE. Health, mental efficiency, and happiness arise from the unification of physical systems, mind systems, and spirit systems. Of health and sanity man understands much, but of happiness he has truly realized very little. The highest happiness is indissolubly linked with spiritual progress. Spiritual growth yields lasting joy, peace which passes all understanding.

    (1220.6) 111:4.7 Happiness and joy take origin in the inner life. You cannot experience real joy all by yourself. A solitary life is fatal to happiness. Even families and nations will enjoy life more if they share it with others.

    (1581.4) 140:8.17 Jesus frequently warned his listeners against covetousness, declaring that “a man’s happiness consists not in the abundance of his material possessions.” He constantly reiterated, “What shall it profit a man if he gain the whole world and lose his own soul?….

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  11. With sufficient ignorance and immaturity and inexperience and distorted reality perspective, we might wrongly believe there is some contest between good and evil, or that there is some uncertainty or doubt as to the outcomes of God’s will and way.

    Hahaha…ridiculous!!

    God’s will and way are perfect and their results are inevitable and the force and momentum of God’s will in this friendly universe is unstoppable and irresistible within eternity, but also In time as well.

    Love, mercy, patience, kindness, affection, forgiveness, and forbearance inherently triumphs over immaturity, ignorance, self importance, and all forms of evil/error. Wisdom is perfect in eternity and experientially perfecting in time. Evolutionary progress and experiential wisdom cannot and will never be defeated by evil. The fact and function of reality is not jeopardized by the unreality and irrelevancy of error and immaturity and ignorance and self interest.

    The children of time are given freewill and we suffer the consequences and repercussions of ignorance and immaturity and inexperience as we learn to make better and better choices by learning and the suffering delivered by the hammer and anvil only to gain wisdom and progressively evolve toward that certain destiny that will inevitably be realized by the very process of freewill in a friendly universe based on love and the family of creation.

    There is no contest. There is no question of eventual outcomes or universe destiny. True liberty always and inherently triumphs over false liberty. False liberty is the source of all suffering. True liberty ends all suffering and transforms all uncertainty into adventure!

    A tadpole’s faith and hope deliver assurance and irrefutable proof of our Divine Connection and soothes the suffering we must endure as we, both personally and collectively, learn the better way of true liberty by our personal freewill.

    God has determined that the perfection of existential eternities benefits by the experiential realization of potential delivered only by the evolutionary and progressive universes of time and freewill.

    But do not doubt the ultimate outcomes of this reality!

    :good:

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  12. We will discover that, as we travel the Pilgrims Path and approach Paradise,  the will of God prevails more and more as the children of time are spiritized and gain experiential wisdom.   The likelihood of error/evil diminishes by our maturity and spiritual progress and we become more aligned with universe reality, where sharing and caring become our reflexive response to reality and to the adventures of uncertainty!

    (54.4) 4:1.1 For ages the inhabitants of Urantia have misunderstood the providence of God. There is a providence of divine outworking on your world, but it is not the childish, arbitrary, and material ministry many mortals have conceived it to be. The providence of God consists in the interlocking activities of the celestial beings and the divine spirits who, in accordance with cosmic law, unceasingly labor for the honor of God and for the spiritual advancement of his universe children.

    (54.5) 4:1.2 Can you not advance in your concept of God’s dealing with man to that level where you recognize that the watchword of the universe is progress? Through long ages the human race has struggled to reach its present position. Throughout all these millenniums Providence has been working out the plan of progressive evolution. The two thoughts are not opposed in practice, only in man’s mistaken concepts. Divine providence is never arrayed in opposition to true human progress, either temporal or spiritual. Providence is always consistent with the unchanging and perfect nature of the supreme Lawmaker.

    (137.4) 12:7.1 There is operative throughout all time and space and with regard to all reality of whatever nature an inexorable and impersonal law which is equivalent to the function of a cosmic providence. Mercy characterizes God’s attitude of love for the individual; impartiality motivates God’s attitude toward the total. The will of God does not necessarily prevail in the part — the heart of any one personality — but his will does actually rule the whole, the universe of universes.

    (138.2) 12:7.7 The will of God does not uniformly prevail in the heart of the God-seeking material mortal, but if the time frame is enlarged beyond the moment to embrace the whole of the first life, then does God’s will become increasingly discernible in the spirit fruits which are borne in the lives of the spirit-led children of God. And then, if human life is further enlarged to include the morontia experience, the divine will is observed to shine brighter and brighter in the spiritualizing acts of those creatures of time who have begun to taste the divine delights of experiencing the relationship of the personality of man with the personality of the Universal Father.

    (1304.3) 118:10.1 Providence does not mean that God has decided all things for us and in advance. God loves us too much to do that, for that would be nothing short of cosmic tyranny. Man does have relative powers of choice. Neither is the divine love that shortsighted affection which would pamper and spoil the children of men.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

  13. Freewill is God’s Will.

    But this does not mean that absolute and ultimate outcomes are uncertain.

    The route is uncertain.   The timing is uncertain.   The itinerary and detours may be uncertain.  These uncertainties are described as adventure in the UB!

    Only primitives might believe that planetary or universe destinies are uncertain or unpredictable or might believe that evil can possibly win out over truth, beauty, and goodness.

    Certainly does the evil of immaturity and selfishness and false liberty and materialism cast dark shadows upon our local and temporal view and reality perspective.  But the Assurance of Faith and our Deity Connections should deliver the light of God’s goodness and power and love for the children of time.

    (1305.5) 118:10.10 There is a providence in the evolving universes, and it can be discovered by creatures to just the extent that they have attained capacity to perceive the purpose of the evolving universes. Complete capacity to discern universe purposes equals the evolutionary completion of the creature and may otherwise be expressed as the attainment of the Supreme within the limits of the present state of the incomplete universes.

    (1305.6) 118:10.11 The love of the Father operates directly in the heart of the individual, independent of the actions or reactions of all other individuals; the relationship is personal — man and God. The impersonal presence of Deity (Almighty Supreme and Paradise Trinity) manifests regard for the whole, not for the part. The providence of the overcontrol of Supremacy becomes increasingly apparent as the successive parts of the universe progress in the attainment of finite destinies. As the systems, constellations, universes, and superuniverses become settled in light and life, the Supreme increasingly emerges as the meaningful correlator of all that is transpiring, while the Ultimate gradually emerges as the transcendental unifier of all things.

    (1306.1) 118:10.12 In the beginnings on an evolutionary world the natural occurrences of the material order and the personal desires of human beings often appear to be antagonistic. Much that takes place on an evolving world is rather hard for mortal man to understand — natural law is so often apparently cruel, heartless, and indifferent to all that is true, beautiful, and good in human comprehension. But as humanity progresses in planetary development, we observe that this viewpoint is modified by the following factors:

    (1306.2) 118:10.13 1. Man’s augmenting vision — his increased understanding of the world in which he lives; his enlarging capacity for the comprehension of the material facts of time, the meaningful ideas of thought, and the valuable ideals of spiritual insight. As long as men measure only by the yardstick of the things of a physical nature, they can never hope to find unity in time and space.

    (1306.3) 118:10.14 2. Man’s increasing control — the gradual accumulation of the knowledge of the laws of the material world, the purposes of spiritual existence, and the possibilities of the philosophic co-ordination of these two realities. Man, the savage, was helpless before the onslaughts of natural forces, was slavish before the cruel mastery of his own inner fears. Semicivilized man is beginning to unlock the storehouse of the secrets of the natural realms, and his science is slowly but effectively destroying his superstitions while at the same time providing a new and enlarged factual basis for the comprehension of the meanings of philosophy and the values of true spiritual experience. Man, the civilized, will someday achieve relative mastery of the physical forces of his planet; the love of God in his heart will be effectively outpoured as love for his fellow men, while the values of human existence will be nearing the limits of mortal capacity.

    (1306.4) 118:10.15 3. Man’s universe integration — the increase of human insight plus the increase of human experiential achievement brings him into closer harmony with the unifying presences of Supremacy — Paradise Trinity and Supreme Being. And this is what establishes the sovereignty of the Supreme on the worlds long settled in light and life. Such advanced planets are indeed poems of harmony, pictures of the beauty of achieved goodness attained through the pursuit of cosmic truth. And if such things can happen to a planet, then even greater things can happen to a system and the larger units of the grand universe as they too achieve a settledness indicating the exhaustion of the potentials for finite growth.

    (1306.5) 118:10.16 On a planet of this advanced order, providence has become an actuality, the circumstances of life are correlated, but this is not only because man has come to dominate the material problems of his world; it is also because he has begun to live according to the trend of the universes; he is following the pathway of Supremacy to the attainment of the Universal Father.

    (1306.6) 118:10.17 The kingdom of God is in the hearts of men, and when this kingdom becomes actual in the heart of every individual on a world, then God’s rule has become actual on that planet; and this is the attained sovereignty of the Supreme Being.

    (1306.7) 118:10.18 To realize providence in time, man must accomplish the task of achieving perfection. But man can even now foretaste this providence in its eternity meanings as he ponders the universe fact that all things, be they good or evil, work together for the advancement of God-knowing mortals in their quest for the Father of all.

    (1306.8) 118:10.19 Providence becomes increasingly discernible as men reach upward from the material to the spiritual. The attainment of completed spiritual insight enables the ascending personality to detect harmony in what was theretofore chaos. Even morontia mota represents a real advance in this direction.

    "Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."

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