In Christianity, Evangelism is the commitment to or act of publicly preaching of the Gospel with the intention of spreading the message and teachings of Jesus Christ. Christians who specialize in evangelism are often known as evangelists, whether they are in their home communities or living as missionaries in the field, although some Christian traditions refer to such people as missionaries in either case. (Wiki)
There is nothing quite so straightforward and yet so complicated as the task of evangelism. Evangelism is our call to share our faith with our neighbors, be it as small as a one-on-one talk with a co-worker or as large as a Billy Graham Crusade. Evangelicals tend to differentiate between “missions” and “evangelism” primarily by location (missions is abroad, whereas evangelism stays close to home), but the end goal is the same: to be Jesus Christ’s witnesses to all people. (Christianity Today)
While the terms “evangelist” or “evangelism” do not exist in the Papers, certainly the act of spreading the Gospel or Good News is very well represented and discussed. There are the Seraphic Evangels and the Evangels of Light and other text describing “evangels” to consider:
https://urassoc.arko.nyc/search/?zoom_sort=2&zoom_query=Evangels&x=11&y=15
And much text on “missionaries”:
And “preachers, preach, preaching:
The act of evangelism does not describe or determine the truth content of the message of the evangelist or missionary. But according to Rodan if one is not an evangel of their religious experience, then one is not having much of an experience. For the inner life of religious experience should excite and enthuse and invigorate the religionist to enthusiastically share that experience.
According to Rodan: 160:5.3 If something has become a religion in your experience, it is self-evident that you already have become an active evangel of that religion since you deem the supreme concept of your religion as being worthy of the worship of all mankind, all universe intelligences. If you are not a positive and missionary evangel of your religion, you are self-deceived in that what you call a religion is only a traditional belief or a mere system of intellectual philosophy. If your religion is a spiritual experience, your object of worship must be the universal spirit reality and ideal of all your spiritualized concepts. All religions based on fear, emotion, tradition, and philosophy I term the intellectual religions, while those based on true spirit experience I would term the true religions. The object of religious devotion may be material or spiritual, true or false, real or unreal, human or divine. Religions can therefore be either good or evil.
We are also taught that belief is not faith unless and until it changes our mode of living. One may not be religious by mere belief.
100:6.1 Evolutionary religions and revelatory religions may differ markedly in method, but in motive there is great similarity. Religion is not a specific function of life; rather is it a mode of living. True religion is a wholehearted devotion to some reality which the religionist deems to be of supreme value to himself and for all mankind. And the outstanding characteristics of all religions are: unquestioning loyalty and wholehearted devotion to supreme values. This religious devotion to supreme values is shown in the relation of the supposedly irreligious mother to her child and in the fervent loyalty of nonreligionists to an espoused cause.
100:6.2 The accepted supreme value of the religionist may be base or even false, but it is nevertheless religious. A religion is genuine to just the extent that the value which is held to be supreme is truly a cosmic reality of genuine spiritual worth.
101:8.1 Belief has attained the level of faith when it motivates life and shapes the mode of living. The acceptance of a teaching as true is not faith; that is mere belief. Neither is certainty nor conviction faith. A state of mind attains to faith levels only when it actually dominates the mode of living. Faith is a living attribute of genuine personal religious experience. One believes truth, admires beauty, and reverences goodness, but does not worship them; such an attitude of saving faith is centered on God alone, who is all of these personified and infinitely more.
101:8.2 Belief is always limiting and binding; faith is expanding and releasing. Belief fixates, faith liberates. But living religious faith is more than the association of noble beliefs; it is more than an exalted system of philosophy; it is a living experience concerned with spiritual meanings, divine ideals, and supreme values; it is God-knowing and man-serving. Beliefs may become group possessions, but faith must be personal. Theologic beliefs can be suggested to a group, but faith can rise up only in the heart of the individual religionist.
Me here: It is interesting how universal is the evangelistic spirit among all believers, including UB students who become so enthused that they wish to share the book and its teachings with others. There are many stories of such sharing here at TruthBook and the success, failure, frustration, and commitment of readers to share that which is life altering and sublime in their own experience with others. Evangelism is as natural to the religionist as swimming is to the tadpole! At its most fundamental it is an act of loving service….combining caring and sharing to others in our generosity of love and service.
I look forward to a discussion of Evangelism & The Urantia Book and the thoughts of all here who feel and embrace such enthusiasm and the personal need and the impulse to share the Good News of God’s friendly universe. Our Creator/Master Son – the Son of God and Son of Man – came here specifically to be an evangel to a world and to a universe spreading hope, good cheer, encouragement, truth, peace, and the fact of God’s love for all the children of time in all the universe of universes!!
There are so many ways of such sharing and such caring to be expressed. Thanks for joining in and reading along!!
Bradly
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."


Bradly