Interesting question Karaboudjan….I look forward to your continued reading/study of what the UB has to say on these important issues.
Love is a most powerful force in the universe of universes and eventually overcomes all evil and sin. The UB redefines “evil” as a demonstration of ignorance of reality (like the reality of God’s paternal nature, the resulting family of creation, and the reality of love), and/or immaturity, inexperience, self love/self importance, and choices/motives based on fear, anxiety, uncertainty, etc. God has nothing to do with nor any need for evil/error. Evil is a function of free will…..all beings with free will do error in their decisions and priorities and strategies and tactics which are primarily expressions of inexperience, immaturity; it’s the “learning curve” of making better choices based on experience and spiritualization. We will learn eventually to not only know right from wrong but to also learn to know better from good and, eventually, to learn best from better as we ascend in experience.
To be selfish is simply to be self important and to identify with our basic animal natures as opposed to our spiritual nature….we are born into this normal dual nature. Mortals are not born sinful but we are born with material bodies on a material world with the ability to find the spirit within, respond to that spirit, connect to it in ways which changes us and everything that is important to us. That spirit connection is transformative, everything changes!
In your example, those who know right from wrong and then persist in choosing wrong and enjoying it too, have embraced sin – this is beyond the “evil” of mortal immaturities and errors in choice. The choices we make here on our world have definitive effects on both our spiritual progress AND our potential for eternity. No one here can say who will survive death as the UB does not give any precise definitions or examples of who will and will not wake up on the Mansion Worlds. But the embrace of sin becomes iniquitous and such a twisted mind does experience consequences.
In my opinion, there are three general “groups” of mortals: 1) those who believe in God and seek his will and express love of others in their faith and hope – religionists who truly seek God’s will in their daily life; 2) those who remain material focused and self important but also discover the power of love for others and crave that love circuit connection and grow in wisdom and experience sufficiently to find hope, happiness, contentment, and connection to others by the love response they come to feel – mortals who do not consider themselves religionists but do succumb to the power of love for others – the reality response to the Divine love circuit; 3) finally, there are those who do not love and do not have compassion and feel no guilt for their intentional wrong doing and become so disconnected to reality that their own unrealities and unbridled self importance may indeed prevent their potential as gifted by God’s purpose, plan, and power….or universe reality.
The UB teaches that there is no hell or eternal suffering for such souls. Their hell is the life that comes to those who embrace sin and do not learn to serve others or to love others as much and even more than they love themselves. This is a form of self exclusion from reality and from the power of love, which truly must be given to be received…love is a circuit, a universal circuit, that connects all beings in creation who love and serve one another.
God is love….that’s reality!
2:4.1 (38.1) Mercy is simply justice tempered by that wisdom which grows out of perfection of knowledge and the full recognition of the natural weaknesses and environmental handicaps of finite creatures. “Our God is full of compassion, gracious, long-suffering, and plenteous in mercy.” Therefore “whosoever calls upon the Lord shall be saved,” “for he will abundantly pardon.” “The mercy of the Lord is from everlasting to everlasting”; yes, “his mercy endures forever.” “I am the Lord who executes loving-kindness, judgment, and righteousness in the earth, for in these things I delight.” “I do not afflict willingly nor grieve the children of men,” for I am “the Father of mercies and the God of all comfort.”
2:4.2 (38.2) God is inherently kind, naturally compassionate, and everlastingly merciful. And never is it necessary that any influence be brought to bear upon the Father to call forth his loving-kindness. The creature’s need is wholly sufficient to insure the full flow of the Father’s tender mercies and his saving grace. Since God knows all about his children, it is easy for him to forgive. The better man understands his neighbor, the easier it will be to forgive him, even to love him.
2:5.4 (39.3) God is divinely kind to sinners. When rebels return to righteousness, they are mercifully received, “for our God will abundantly pardon.” “I am he who blots out your transgressions for my own sake, and I will not remember your sins.” “Behold what manner of love the Father has bestowed upon us that we should be called the sons of God.”
2:5.10 (40.2) But the love of God is an intelligent and farseeing parental affection. The divine love functions in unified association with divine wisdom and all other infinite characteristics of the perfect nature of the Universal Father. God is love, but love is not God. The greatest manifestation of the divine love for mortal beings is observed in the bestowal of the Thought Adjusters, but your greatest revelation of the Father’s love is seen in the bestowal life of his Son Michael as he lived on earth the ideal spiritual life. It is the indwelling Adjuster who individualizes the love of God to each human soul.
2:5.11 (40.3) At times I am almost pained to be compelled to portray the divine affection of the heavenly Father for his universe children by the employment of the human word symbol love. This term, even though it does connote man’s highest concept of the mortal relations of respect and devotion, is so frequently designative of so much of human relationship that is wholly ignoble and utterly unfit to be known by any word which is also used to indicate the matchless affection of the living God for his universe creatures! How unfortunate that I cannot make use of some supernal and exclusive term which would convey to the mind of man the true nature and exquisitely beautiful significance of the divine affection of the Paradise Father.
2:5.12 (40.4) When man loses sight of the love of a personal God, the kingdom of God becomes merely the kingdom of good. Notwithstanding the infinite unity of the divine nature, love is the dominant characteristic of all God’s personal dealings with his creatures.
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."